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Madzikane was the founder and a King of the Bhaca people. Before him his father's tribe was known as AbakwaZelemu but after Madzikane had united many multitudes of different people and different tribes his nation was known as amaBhaca consisting of many tribes including amazulu akwaZelemu amaWushe, amaNqolo, amaNzelu, amaZizi, amaNjilo, abaseNhlwangini, amaQwabe, abaThembu, etc. etc. Madzikane's father was Khalimesh. His firstborn was crown prince SONYANGWE followed by prince NCAPAI. However because of the mfecane wars Sonyangwe the crown prince was burnt to death at night in his hut by traitors from t3he Memela who were vassals of the amaBhele of uMdingi who were subjects of King Madzikane while King Madzikane was still reigning. Therefore prince sonyangwe died at Rode before he became King of amaBhaca. Soon after Sonyangwes death King Madzikane died, but before he died he split the Kingdom of the Bhacas between his deceased crown prince and his ever alive mighty warrior son prince Ncaphayi. Therefore on the death of King Madzikane, prince Ncaphayi was crowned King of all amaBhaca but because his elder brother Sonyangwe had left behind two sons in natal i.e. prince Mdutyane and prince Thiba King Ncaphayi was obliged to share the throne with Sonyangwes heir. When prince Mdutyane was only 21 king Ncaphayi died in a war againstt he amaMpondo King Faku. The crown prince Mdutyane was crowned King of all the amaBhaca tribes and hence became the supreme ruler of the whole amaBhaca nation consisting of more than forty four different tribes scattered all over from southern natal. King Ncapayi had many wives. The great and senior house ST WIFE and Indlu Enkulu)of Ncapayi gave birth to DIKO and SOGONI, from the second wife (Indlu ykaula, the third wife (Iqadi lendlu enkulu) was Dabula. King Madzikanes kingdom is currently being revived by the reat house of Ncapayi, Inkosi Madzikane II Thandisizwe Diko. The home of the Bhacas and the Kingdom is in Mount Frere, KwaBhaca in the Eastern Cape. Ncapayi is said to have been a fearless freebooter, a diplomat of note who showed even more intelligence than his father. According to Rev. Soga, during the same year in which Ncapayi’s father – Madzikane – was killed, Ncaphayi entered Tembuland to avenge his father’s death. The Thembus under King Ngubengcuka made an ineffectual stand and the Bhacas swept away a large number of cattle (Soga, p. 443) Before King Madzikane died and because of the relationship he had with King Faku, he advised his son to temporarily be a tributary King in Pondoland. He indeed did that and Faku at this time welcomed the Bhacas as this also coincided with the arrival of Nqetho, a Chief of the Qwabes who had moved from Natal running away from King Tshaka’s army because he could not serve under King Dingane. When he entered Pondoland and tried to secure land by violence, Faku was anxious to rid him out and therefore secure assistance from Ncaphayi to eject Nqetho. AmaBhaca drove them away back into Natal and Dingane issued an instruction to kill Nqetho (Soga, p. 443). The Thembus defeat by the Bhacas discussed above, also led to Faku making an arrangement with Ncapayi when Pondos wanted to attack the Thembus. They entered Thembuland on three successive occasions and each time their raid was a success. Ncapayi is said to have been a fearless freebooter that was respected by many nations (Soga, p. 444) Soga asserts that cupidity is said to have been the force that brought Faku and Ncapayi to work together. It is also cupidity that is said to have destroyed their good working relationship. Because they were both strong, it became difficult to know which one more powerful that the other. The freebooter attacked Nyanda, the Right Hand section of the Phondos under Ndamase, the son of Faku. He raided Nyanda successfully. Meanwhile the alarm had been raised with Faku and therefore Faku assembled a powerful army and this came up with the Bhacas and attacked them on all sides. Faku drove the Bhacas before him on the ridge kuNowalala. Ncaphayi was wounded and forced over the rock, falling onto a ledge some distance from the Bottom. He was in helpless condition with both arms broken, besides a severe assegai wound. He laid there for days, persuading those who came to look at him to put an end to his misery and kill him. No one could do this until Faku gave orders that he must be killed. Thus the death of Madzikane’s son, king Ncapayi in 1845. ==1837== In about 1837 Boers arrived in Natal with herds of cattle and the Bhacas saw an opportunity to attack and raid. Between 1837/39/40, the Boers are said to have been fighting in Natal when the Bhacas teamed up with the Bushmen and raided. 抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)』 ■ウィキペディアで「Madzikane」の詳細全文を読む スポンサード リンク
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