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Mahābhūta is Sanskrit and Pāli for "great element."〔Or, more literally, "Great Natures." See Rhys Davids & Stede (1921–25), p. 507, (entry for "Bhūta." )〕 In Buddhism, the "four great elements" (Pali: ''cattāro mahābhūtāni'') are earth, water, fire and air. Buddhism sometimes adds elements of space and consciousness, in Hinduism the fifth element is ether which relates directly to the 'Spiritual Sky' or Akash. ==Hinduism== In Hinduism's sacred literature, the "great" or "gross" elements (''mahābhūta'') are fivefold: space (or "ether"), air, fire, water and earth.〔See, e.g., Monier-Williams Sanskrit Dictionary where ''Mahābhūta'' is defined as: "a great element, gross el() (of which 5 are reckoned, viz. ether, air, fire, water, earth ..., as distinguished from the subtle el() or ''Tanmātra''...)." Monier-Williams (1899), p. 798, entry for "Mahā-," retrieved 24 Dec 2008 from "U. Cologne" at http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/MWScanpdf/mw0798-mahApheTkArIya.pdf.〕 For instance, the describes the five "sheaths" of a person (Sanskrit: '), starting with the grossest level of the five evolving great elements: :From this very self (') did space come into being; from space, air; from air, fire; from fire, the waters, from the waters, the earth; from the earth, plants; from plants, food; and from food, man.... Different from and lying within this man formed from the essence of food is the self (''tman'') consisting of lifebreath.... Different from and lying within this self consisting of breath is the self (''tman'') consisting of mind.... Different from and lying within this self consisting of mind is the self (''tman'') consisting of perception.... Different from and lying within this self consisting of perception is the self (''tman'') consisting of bliss....〔TU 2.1–2.5, trans. Olivelle (1996), pp. 185–7.〕 In the , God is identified as the source of the great elements: :Some wise men say it is inherent nature, while others say it is time – all totally deluded. It is rather the greatness of God present in the world by means of which this wheel of ''brahman'' goes around. Who always encompasses this whole world – the knower, the architect of time, the one without qualities, and the all-knowing one – it is at his command that the work of creation, to be conceived of as earth, water, fire, air, and space, unfolds itself.〔SU 6.1–6.2, trans. Olivelle (1996), p. 263.〕 The same Upanishad also mentions, "When earth, water fire, air and akasa arise, when the five attributes of the elements, mentioned in the books on yoga, become manifest then the yogi's body becomes purified by the fire of yoga and he is free from illness, old age and death." (Verse 2.12).〔(Shvetashvatara Upanishad )〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Mahābhūta」の詳細全文を読む スポンサード リンク
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