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Majlis-e-Ahrar-ul-Islam
Majlis-e Ahrar-e Islam ((ウルドゥー語:مجلس احرارلأسلام)), also known in short as Ahrar, was a radical conservative Sunni Muslim Deobandi political party in the Indian subcontinent during the British Raj (prior to the Partition of India) founded December 29, 1929 at Lahore. Chaudhry Afzal Haq, Syed Ata Ullah Shah Bukhari, Habib-ur-Rehman Ludhianvi, Mazhar Ali Azhar, Zafar Ali Khan and Dawood Ghaznavi were the founder's of the party.〔Ahmad, Syed N. ''(Origins of Muslim consciousness in India: a world-system perspective )''. New York u.a: Greenwood Press, 1991. p. 175〕 The Ahrar was composed of Indian Muslims disillusioned by the Khilafat Movement, which cleaved closer to the Congress Party.〔Christophe Jaffrelot. ''(A history of Pakistan and its origins )''. Anthem Press, 2004. ISBN 1-84331-149-6, ISBN 978-1-84331-149-2〕 The party was associated with opposition to Muhammad Ali Jinnah and establishment of an independent Pakistan as well as persecution of the Ahmadiyya Movement in Islam.
==History and activities==
The Majlis-e-Ahrar-e-Islam,〔Samina Awan, Political islam in colonial Punjab Majlis-e-Ahrar 1929-1949 , P.153, Politics of Islamic symbolism, The MAI: Politics of Personalities, Oxford university Press〕 was originally part of the failed Khilafat movement. Syed Ata Ullah Shah Bukhari presided over the meeting and Maulana Mazhar Ali Azhar delivered the manifesto of an All India Majlis-e-Ahrar-e-Islam.It became 1st line offending party against Ahmadi Muslims declared that their objectives were to guide the Muslims of India on matters of nationalism as well as religion. Ahrar spearheaded the movement to have Ahmadi Muslims officially declared as non-Muslims.〔Samina Awan, Political Islam in colonial Punjab Majlis-e-Ahrar 1929-1949 , P.27, Politics of Islamic symbolism, The MAI: Politics of Personalities, Oxford university Press〕 By the early 1930s, the Majlis-e-Ahrar-e-Islam (hereafter Ahrar's) had become an important political party of Muslims in the Punjab. The activists' agitation centered on the princely states, and was predicated on mobilisation around socio-religious issues. Besides these campaigns, the Ahrar also participated in the mainstream political developments of British India between 1931 to 1947. Its political career can be divided into two parts; the AHRAR’s response to political and constitutional issues, and its performance in electoral politics.〔Samina Awan, Political Islam in colonial Punjab Majlis-e-Ahrar 1929-1949 , P.67, Politics of Islamic symbolism, The MAI: Politics of Personalities, Oxford university Press〕
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