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The Manasir people ((アラビア語:المناصير)) constitute one of many Sunni Arab riverine tribes of Northern Sudan. They are not to be confused with the Al Manaseer of the Gulf region in the Arabian Peninsula based mainly in the United Arab Emirates. They inhabit the region of the Fourth Cataract of the Nile and call their homeland Dar al-Manasir. Similar to their neighbouring tribes, the upstream Rubatab (الرباطاب) and the downstream Shaiqiyah (الشايقيّة), the Manasir are indigenous nile culture who adapted Islam and became Arabic speakers. Unlike other riverain tribes of the Sudan a considerable part of their population actually lives as Bedouins in the adjacent Bayudah Desert. The nomadic life of herding their stock of goats, sheep and camels in desert valleys is however limited for many to the rainy season, coinciding with the annual inundation of the Nile. ==Origin== Similar to other Arab tribes, the people trace their origins back to one historical ancestor. According to the current oral tradition of many Manasir this person is called Mansur and belongs to the line of descendants of al-'Abbas, the uncle of Muhammad. According to their self presentation in a recent publication by a committee of Manasir responsible for relocation issues resulting from the Merowe Dam, which is going to affect all villages of Dar al-Manasir, multiple explanations of their origin are offered (LAGNAH 2005:2): # The Manasir living in Gezira claim that their apical forefather is called Mansur bin Qahtan (منصور بن قحطان), belonging to the Southern Arabs called Qahtaniin (القحطانيين). # Some historians (sources not mentioned) trace the origin of the Manasir back to the Kawahla (الكواهلة), saying that they are sons of Mansur bin 'Aim (منصور بن عايم). # Other historians (sources not mentioned) insist that they are the descendants of a group of cousins from a Shaiqi clan called al-Hankab (الحنكاب), who had to migrate after internal fights. According to the last opinion Mansur is a direct descendant of King Sabir (الملك صبير). It might be worth mentioning that earlier travellers witnessed Beja and Bisharin influences from the Red Sea Hills among the Manasir (INNES 1931:187). Strong similarities of their burial customs with that of the Nubians can still be observed (cf. CAVENDISH 1966, Local beliefs among the Manasir). Critical research suggests that the current Manasir community should be viewed as a voluntary amalgamation throughout the centuries between indigenous mostly Nubian groups, descendants of emigrating Arabs and recruited tribal minorities living among them or in the adjoining areas. By recognizing a common genealogical pedigree, all members of the tribe establish a system of mutual respect, rights and obligations, thereby uniting themselves in their claims for land and other resources against neighbouring tribes. Varying detailed charts of their genealogy can be studied in SALIH (1999:20) and TAIYEB (1969:between 4-5). The current Manasir clans are divided into Riverain Manasir (Manasir al-Nil, مناصير النيل) and Bedouin Manasir (Manasir al-Badiyah, مناصير البادية), (cf. TAIYEB 1969:2). * Manasir al-Nil: al-Wahabab (الوهاب), al-Suleimaniyah (السليمانية), al-Kabanah (الكبانة), al-Diqeisab (الدقيساب), al-Hamsab (الهامزاب), al-Ga'al (الجعل), al-'Ababsah (العبابسة), al-Farei'ab (الفريعاب) (), al-Hamdatiab (الحمدتياب) () and al-'Amasib (العماسيب). * Manasir al-Badiyah: sharing the grazing grounds of Abisba' (ابسباع) and Sani (سانى) are al-Khabra (الخبرا), al-Hamamir (الحمامير), al-Muleikab (المليكاب) and al-Kagbab (الكجباب). During the dry season some clans migrate to the desert area of the Kababish tribe to the west (Khala' Kabushiyah, خلاء كبوشية) others to the grazing grounds of Wad Hamid (بادية ود حامد) in the Ga'ali Country (الجعليين) or to the Rubatab (الرباطاب) Country. (cf. LAGNAH 1969:3, TAIYEB 1969:2) 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Manasir」の詳細全文を読む スポンサード リンク
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