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Mayanism is a non-codified eclectic collection of New Age beliefs, influenced in part by Pre-Columbian Maya mythology and some folk beliefs of the modern Maya peoples. Adherents of this belief system are not to be confused with Mayanists, scholars who research the historical Maya civilization. Contemporary Mayanism places less emphasis on contacts between the ancient Maya and lost lands than in the work of early writers such as Godfrey Higgins, Charles Étienne Brasseur de Bourbourg and Augustus Le Plongeon, alluding instead to possible contacts with extraterrestrial life. However, it continues to include references to Atlantis. Notions about extraterrestrial influence on the Maya can be traced to the book ''Chariots of the Gods?'' by Erich von Däniken, whose ancient astronaut theories were in turn influenced by the work of Peter Kolosimo and especially the team of Jacques Bergier and Louis Pauwels, authors of ''Le Matin des magiciens''. These latter writers were inspired by the fantasy literature of H. P. Lovecraft〔Colavito 2005〕 and publications by Charles Fort. However, there remain elements of fascination with lost continents and lost civilizations, especially as popularized by 19th century science fiction and speculative fiction by authors such as Jules Verne, Edward Bulwer-Lytton, and H. Rider Haggard. Mayanism experienced a revival in the 1970s through the work of Frank Waters, a writer on the subject of Hopi mythology. His ''The Book on the Hopi'' is rejected "as largely ersatz by Hopi traditionalists". In 1970, Waters was the recipient of a Rockefeller Foundation grant to support research in Mexico and Central America. This resulted in his 1975 book ''Mexico Mystique: The Coming Sixth World of Consciousness,'' a discussion of Mesoamerican culture strongly colored by Waters' beliefs in astrology, prophecy, and the lost continent of Atlantis. It has gained new momentum in the context of the 2012 phenomenon, especially as presented in the work of New Age author John Major Jenkins, who asserts that Mayanism is "the essential core ideas or teachings of Maya religion and philosophy" in his 2009 book ''The 2012 Story: The Myths, Fallacies, and Truth Behind the Most Intriguing Date in History.'' Mayanism has gained renewed vigor due to pseudoscientific nonfiction by authors such as Erich von Däniken, Zecharia Sitchin, and Graham Hancock, whose theories range from invoking ancient astronauts and other extraterrestrials from outer space to revivals of the idea that ancient peoples from lost lands brought wisdom and technology to the Mayas. The implication of this is that the Mayas had access to aspects of ancient knowledge, spiritualism, philosophy, and religion that are useful for coping with the modern world, whether by avoiding Armageddon, embracing a mystical Apocalypse, or constructing a future Utopia. Mayanism has a complex history that draws from many different sources on the fringes of mainstream archaeology. It has gained growing attention through its influence on popular culture through pulp fiction, science fiction, fantasy literature, and more recently cinema, graphic novels, fantasy role-playing games (especially Dungeons & Dragons), and video games. It has also drawn inspiration from the success of ''The Celestine Prophecy'' by James Redfield, a novel that refers to the fictional discovery of a Pre-Columbian self-help manuscript in South America. Mayanism has been promoted by specific publishing houses, most notably Inner Traditions - Bear & Company, which has produced a number of books on the theme of 2012 by authors such as José Argüelles, John Major Jenkins, Carl Johan Calleman, and Barbara Hand Clow. Jeremy P. Tarcher, Inc. has published works by New Age authors Daniel Pinchbeck and John Major Jenkins that have further contributed to a growing interest in Mayanism. ==History== Mayanism can be traced to sources such as the sixteenth-century book ''Utopia'' by Sir Thomas More, who developed the concept of a utopia in the New World (an idea first explored by Christopher Columbus in his 1501 Book of Prophecies). During the eighteenth century, speculations about the origins of ancient Maya civilization sought to associate Maya history with Biblical stories of Noah's Ark, the Tower of Babel, and the Ten Lost Tribes of Israel. This included speculation about legendary culture heroes such as Votan and Quetzalcoatl. In the early nineteenth century, Alexander von Humboldt and Lord Kingsborough contributed further to such speculation. Humboldt and Kingsborough were in turn cited by Godfrey Higgins, whose ''Anacalypsis'' (1833) contributed to the emergence of perennial philosophy and claims that all religions had a common, ancient origin in a Golden Age of the distant past. In the late nineteenth-century, Charles Étienne Brasseur de Bourbourg made significant academic contributions (including re-discovery of the Popol Vuh), but towards the end of his career became convinced that the ancient Maya culture could be traced to the lost continent of Atlantis. For example, in 1857 Brasseur identified Votan as a Phoenician ruler who founded Palenque and in an article published in 1872 attributed mythological Mesoamerican cataclysms to an early version of pole shift theory. Brasseur's work, some of which was illustrated by the talented but very inaccurate Jean-Frédéric Waldeck, influenced other works of pseudoscience and pseudohistory, such as the research of Désiré Charnay, Augustus Le Plongeon, Ignatius L. Donnelly, and James Churchward. Le Plongeon and Donnelly in turn influenced the work of writers such as Madame Blavatsky〔 Originally published in 〕 and Rudolf Steiner who brought misconceptions about the ancient Maya into early New Age circles. These ideas became part of a belief system fostered by psychic Edgar Cayce in the early twentieth century and later popularized in the 1960s by author Jess Stearn. One example of early Mayanism is the creation of a group called the Mayan Temple by Harold D. Emerson of Brooklyn, a self-proclaimed Maya ''priest'' who edited a serial publication titled ''The Mayan, Devoted to Spiritual Enlightenment and Scientific Religion'' between 1933 and 1941. Attempts at a synthesis of religion and science, a common theme in Mayanism, are one of the contributions from Theosophy while Emerson would be an early example of a plastic shaman in Mayanism. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Mayanism」の詳細全文を読む スポンサード リンク
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