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Metageography is a term used by Martin W. Lewis and Kären E. Wigen's 1997 ''The myth of continents: A Critique of Metageography''., which analyzes metageographical constructs such as "East", "West", "Europe", "Asia", "North" or "South". which they define as "the set of spatial structures through which people order their knowledge of the world" Geographies, wrote one reviewer, are thus much more than just the ways in which societies are stretched across the earth's surface. They also include the "contested, arbitrary, power-laden, and often inconsistent ways in which those structures are represented epistemologically."〔(Book review by Barney Warf, African Studies Center )〕 In an interview, Martin explained that "By 'metageography' I mean the relatively unexamined and often taken-for-granted spatial frameworks through which knowledge is organized within all fields of the social sciences and humanities." He added that "the distinction between the merely geographical and the metageographical is not always clear-cut. 〔Leonhardt van Efferink (Martin Lewis: Metageographies, postmodernism and fallacy of unit comparability ) ''Exploring Geopolitics'' August 2010 (Accessed 05/01/2015)〕 The term was criticized by James M. Blaut: "the word metageography seems to have been coined by the authors as an impressive-sounding synonym for 'world cultural geography.'", but Lewis and Wigen disagreed. In 1969, Soviet geographers Gokhman, Gurevich, Saushkin wrote that "Metageography is concerned with study of the common basis of geographical regularities and the potentialities of geography as a science" and argued that many factors must be taken into account in order to define geographical entities, not simply spatial ones.〔 〕 ==References== 〔 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Metageography」の詳細全文を読む スポンサード リンク
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