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・ Mithridates I of the Bosporus
・ Mithridates II of Cius
・ Mithridates II of Commagene
・ Mithridates II of Parthia
・ Mithridates II of Pontus
・ Mithridates III of Commagene
・ Mithridates III of Parthia
・ Mithridates III of Pontus
・ Mithridates IV of Parthia
・ Mithridates IV of Pontus
・ Mithridates of Armenia
・ Mithridates of Cius
・ Mithridates V of Pontus
・ Mithridates VI of Pontus
・ Mithridatic Wars
Mithridatism
・ Mithril
・ Mithril (band)
・ Mithril (disambiguation)
・ Mithrim Montes
・ Mithrobuzanes
・ Mithrodia
・ Mithrodia clavigera
・ Mithrodiidae
・ Mithu Alur
・ Mithu Chakrabarty
・ Mithu Mukherjee
・ Mithuawa
・ Mithukaram
・ Mithun


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Mithridatism : ウィキペディア英語版
Mithridatism
Mithridatism is the practice of protecting oneself against a poison by gradually self-administering non-lethal amounts. The word derives from Mithridates VI, the King of Pontus, who so feared being poisoned that he regularly ingested small doses, aiming to develop immunity.
==Background==
Mithridates V, Mithridates VI's father, was assassinated by poisoning, said to be at his mother's orders. After this, Mithridates VI's mother held regency over Pontus until a male heir came of age. Mithridates was in competition with his brother for the throne and his mother began to favor his brother.〔Mayor, ''The Poison King: the life and legend of Mithradates, Rome’s deadliest enemy'' p.68〕 Supposedly, during his youth, he began to suspect plots against him at his own mother's orders and was aware of her possible connection with his father's death. He then began to notice pains in his stomach during his meals and suspected his mother had ordered small amounts of poison to be added to his food to slowly kill him off. With other assassination attempts, he fled into the wild.〔Mayor, ''The Poison King: the life and legend of Mithradates, Rome’s deadliest enemy'' p.69〕
While in the wild, it is said that he began ingesting non-lethal amounts of poisons and mixing many into a universal remedy to make him immune to all known poisons.
After Mithridates' death, many Roman physicians claimed to possess and improve the formula. In keeping with most medical practices of his era, Mithridates' anti-poison routines included a religious component, supervised by the ''Agari''; a group of Scythian shamans who never left him.〔Mayor, Adrienne. ''Greek Fire, Poison Arrows, and Scorpion Bombs: Biological and Chemical Warfare in the Ancient World.'' New York, Overlook Duckworth, 2003; p. 148〕

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