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・ Mitja Zastrow
・ Mitja Zatkovič
・ Mitja Šivic
・ Mitkaloto Peak
・ Mitki
・ Mitko Chavkov
・ Mitko Dimitrov
・ Mitko Khadzhiev
・ Mitko Plahov
・ Mitko Sabev
・ Mitko Stojkovski
・ Mitko Todorov
・ Mitko Trendafilov
・ Mitko Tsenov
・ Mitkof Island
Mitla
・ Mitla (cryptid)
・ Mitla Pass
・ Mitla Pass (novel)
・ Mitla Zapotec
・ Mitlam
・ Mitlatongo-Yutanduchi Mixtec
・ Mitlenatch Island Nature Provincial Park
・ Mitläufer
・ Mitlödi
・ Mitlödi railway station
・ MITM
・ Mitma
・ Mitmita
・ MITMOT


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Mitla : ウィキペディア英語版
Mitla

Mitla is the second most important archeological site in the state of Oaxaca in Mexico, and the most important of the Zapotec culture. The site is located 44 km from the city of Oaxaca. in the upper end of the Tlacolula Valley, one of the three that form the Central Valleys Region of the state. The archeological site is within the modern municipality of San Pablo Villa de Mitla. While Monte Albán was most important as the political center, Mitla was the main religious center.〔 The name Mitla is derived from the Nahuatl name Mictlán, which was the place of the dead or underworld. Its Zapotec name is ''Lyobaa'', which means “place of rest.” The name Mictlán was Hispanicized to Mitla by the Spanish. However, what makes Mitla unique among Mesoamerican sites is the elaborate and intricate mosaic fretwork and geometric designs that cover tombs, panels, friezes and even entire walls. These mosaics are made with small, finely cut and polished stone pieces which have been fitted together without the use of mortar. No other site in Mexico has this.〔
==History of the site==

Mitla is one of many well-preserved archeological sites of the Oaxaca Valley, where the dry climate has conserved sites as old as 10,000 years. This valley was settled by the Zapotecs who over the centuries developed a hierarchical society governed by kings and nobles. While the valley was relatively isolated, the Zapotecs did have contacts with other Mesoamerican peoples. By the time the Spanish arrived, the Zapotec state had a population of over 500,000, sophisticated construction techniques, a writing system, two calendar systems and agriculture that included the growing of maize, beans, squash, and chili peppers, using irrigation and terraces in the mountains to grow food for a mostly urban population.〔
Mitla itself was inhabited at least since the Classic Period (100-650 CE) and perhaps from as early as 900 BCE.〔 It began as a fortified village on the outer edge of the valley and later became the main religious center for the area.〔 The Mixtecs took control of the area around 1000 CE, although the area remained populated by the Zapotec.〔 The city reached its height and largest size between 750 and 1521,〔〔 with both Zapotec and Mixtec influences in its architecture during that time.〔 Mitla is one of the pre-Columbian sites that represent the Mesoamerican belief that death was the most consequential part of life after birth. It was built as a gateway between the world of the living and the world of the dead.
Mitla was still occupied and functioning as the main religious center when the Spanish arrived in the 1520s. The high priest, called the Uija-tào, resided at Mitla, and the Spanish likened him to the pope. Nobles buried at Mitla were destined to become “cloud people” who would intercede on behalf of the population below.〔 At that time the urban center covered an area of with suburban areas surrounding it. In the rural areas, intensive agriculture was practiced over an area of more than to feed the city.〔
During the early colonial period, some of the best descriptions of the site come from the soldiers and missionaries who arrived first in the valley. One of the first to write formally about Mitla was Friar Toribio de Benavente Motolina in the mid 16th century. He states that the name meant “hell.” As the site held great political and religious significance for the area, most of the buildings suffered destruction, dismantling and sacking, with a few buildings spared.〔〔 Some of the rooms of the site were inhabited by the Spanish clergy. This destruction was ordered by Oaxacan Archbishop Albuquerque in 1553. The remains were used as building materials for churches, including the Church of San Pablo, which sits on top of part of the ruins. The north side of the Cathedral of Oaxaca also has design features from Mitla to symbolize the new religious order.〔〔
In the state of Oaxaca, Mitla is second in importance as an archeological site only to Monte Alban.〔 At the beginning of the 20th century, the government of Porfirio Díaz chose Mitla to be one of the emblematic symbols of pre-Hispanic Mexico for Centennial celebrations of Mexico’s Independence.〔 Alfonso Caso, the archaeologist who excavated Monte Albán, also did work at Mitla in the 1920s and 1930s.〔〔(【引用サイトリンク】title=Alfonso Caso )〕 Mitla has been the site of further excavations since the 1980s with important work done on the North Group as well as the colonial church around the start of the 20th century. For the bicentennial celebrations in 2010, INAH has been intensifying efforts to conserve the ancient ruins.〔

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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