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Mut : ウィキペディア英語版
Mut

Mut, which meant ''mother'' in the ancient Egyptian language,〔Velde, Herman te (2002). Mut. In D. B. Redford (Ed.), The ancient gods speak: A guide to Egyptian religion (pp. 238). New York: Oxford University Press, USA.〕 was an ancient Egyptian mother goddess with multiple aspects that changed over the thousands of years of the culture. Alternative spellings are Maut and Mout. She was considered a primal deity, associated with the waters from which everything was born through parthenogenesis. She also was depicted as a woman with the crowns of Egypt upon her head. The rulers of Egypt each supported her worship in their own way to emphasize their own authority and right to rule through an association with Mut.
Some of Mut's many titles included ''World-Mother'', ''Eye of Ra'', ''Queen of the Goddesses'', ''Lady of Heaven'', ''Mother of the Gods'', and ''She Who Gives Birth, But Was Herself Not Born of Any''.
==Changes of mythological position==

Mut was a title of the primordial waters of the cosmos, Naunet, in the Ogdoad cosmogony during what is called the Old Kingdom, the third through sixth dynasties, dated between 2,686 to 2,134 BCE. However, the distinction between motherhood and cosmic water later diversified and lead to the separation of these identities, and Mut gained aspects of a creator goddess, since she was the ''mother'' from which the cosmos emerged.
The hieroglyph for Mut's name, and for ''mother'' itself, was that of a vulture, which the Egyptians believed were very maternal creatures. Indeed, since Egyptian vultures have no significant differing markings between female and male of the species, being without sexual dimorphism, the Egyptians believed they were all females, who conceived their offspring by the wind herself, another parthenogenic concept.
Much later new myths held that since Mut had no parents, but was created from nothing; consequently, she could not have children and so adopted one instead.
Making up a complete ''triad'' of deities for the later pantheon of Thebes, it was said that Mut had adopted Menthu, god of war. This choice of completion for the triad should have proved popular, but because the ''isheru'', the sacred lake outside Mut's ancient temple in Karnak at Thebes, was the shape of a crescent moon, Khonsu, the moon god eventually replaced Menthu as Mut's adopted son.
Lower and upper Egypt both already had patron deities–Wadjet and Nekhbet–respectively, indeed they also had lioness protector deities–Bast and Sekhmet–respectively. When Thebes rose to greater prominence, Mut absorbed these warrior goddesses as some of her aspects. First, Mut became ''Mut-Wadjet-Bast'', then ''Mut-Sekhmet-Bast'' (Wadjet having merged into Bast), then Mut also assimilated Menhit, who was also a lioness goddess, and her adopted son's wife, becoming ''Mut-Sekhmet-Bast-Menhit'', and finally becoming ''Mut-Nekhbet''.
Later in ancient Egyptian mythology deities of the pantheon were identified as equal pairs, female and male counterparts, having the same functions. In the later Middle Kingdom, when Thebes grew in importance, its patron, Amun also became more significant, and so Amaunet, who had been his female counterpart, was replaced with a more substantial mother-goddess, namely Mut, who became his wife. In that phase, Mut and Amun had a son, Khonsu, another moon deity.
The authority of Thebes waned later and Amun was assimilated into Ra. Mut, the doting mother, was assimilated into Hathor, the cow-goddess and mother of Horus who had become identified as Ra's wife. Subsequently, when Ra assimilated Atum, the Ennead was absorbed as well, and so Mut-Hathor became identified as Isis (either as ''Isis-Hathor'' or ''Mut-Isis-Nekhbet''), the most important of the females in the Ennead (''the nine''), and the patron of the queen. The Ennead proved to be a much more successful identity and the compound triad of Mut, Hathor, and Isis, became known as ''Isis'' alone—a cult that endured into the 7th century A.D. and spread to Greece, Rome, and Britain.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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