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Myrddin : ウィキペディア英語版
Myrddin Wyllt

Myrddin Wyllt (—"Myrddin the Wild") is a figure in medieval Welsh legend. A prophet and a madman, he was introduced into Arthurian legend by Geoffrey of Monmouth as Merlin the wizard, associated with the town of Carmarthen in South Wales. In Middle Welsh poetry he is accounted a chief bard, the speaker of several poems in The Black Book of Carmarthen and The Red Book of Hergest. He is called ''Wyllt''—"the Wild"—by Elis Gruffydd,〔''The Story of Myrddin Wyllt''()〕 and elsewhere ''Myrddin Emrys'' ("Ambrosius"), ''Merlinus Caledonensis'' ("of Caledonia") or ''Merlin Sylvestris ''("of the woods").〔Seymour, Page 9〕
Although his legend centres on a known Celtic theme, Myrddin's legend is rooted in history, for he is said to have gone mad after the Battle of Arfderydd at Arthuret at which Rhydderch Hael of Strathclyde defeated Gwenddoleu. According to the ''Annales Cambriae'' this took place in AD 573.〔 Myrddin fled into the forest, lived with the animals and received the gift of prophecy.〔"Merlin" in 'Jones's Celtic Encyclopedia'()〕
Myrddin Wyllt's legend closely resembles that of a north-British figure called Lailoken, which appears in Jocelyn of Furness' 12th century ''Life of Kentigern'', an important founder of the post-Roman church in Strathclyde, said to have died in 612CE. Lailoken is identified with Merlin in the late 15th century ''Lailoken and Kentigern'', but the alternative name may already be present in the 12th century dialogue of Myrddin with his twin sister Gwendydd (or Gwenddydd or Languoreth), for she addresses him several times as ''Llallwg'', for which the diminutive would be ''Llallwgan''.〔Knight, Stephen Thomas; ''Merlin: Knowledge and Power Through the Ages'', Cornell University Press, 2009()〕 Scholars differ as to the independence or identity of Lailoken and Myrddin, though there is more agreement as to Myrddin's original independence from later Welsh legends.
Myrddin's grave is reputed to lie near the River Tweed in the village of Drumelzier near Peebles, although nothing remains above ground level at the site.〔
== In Welsh literature ==

The earliest (pre-12th century) Welsh poems about the Myrddin legend present him as a madman living an existence in the Caledonian Forest. There he ruminates on his former existence and the disaster of the death of his lord Gwenddoleu, whom he served as bard. The poems sketch the events of the Battle of Arfderydd, where Riderch Hael, King of Alt Clut (Strathclyde) slaughtered the forces of Gwenddoleu, and Myrddin went mad watching this defeat. The ''Annales Cambriae'' date this battle to AD 573,〔Arthurian Period Sources, Page 45〕 naming Gwenddoleu's adversaries as the sons of Eliffer, presumably Gwrgi and Peredur.〔Phillimore, Page 175〕 This battle, the subsequent assassination of Urien Rheged and the defeat of the Gododdin at Catraeth are cited as reasons for the collapse of the alliance of early British kingdoms in the north before the Angles, Scots and Picts.
A version of this legend is preserved in the late fifteenth-century ''Lailoken and Kentigern''. In this narrative St. Kentigern meets a naked, hairy madman called Lailoken, said by some to be called ''Merlynum'' or ''Merlin'', in a deserted place. He has been condemned for his sins to wander in the company of beasts, having been the cause of the deaths of all of the persons killed in the battle fought ''on the plain between Liddel and Carwannok.'' Having told his story, the madman leaps up and flees from the presence of the saint back into the wilderness. He appears several times more in the narrative until at last asking St. Kentigern for the Sacrament, prophesying that he was about to die a triple death. After some hesitation, the saint grants the madman's wish, and later that day the shepherds of King Meldred capture him, beat him with clubs, then cast him into the river Tweed where his body is pierced by a stake, thus fulfilling his prophecy.
Legend has it that second part of Carmarthen's name (in Welsh ''-fyrddin'') was derived from Myrddin and identified his place of birth. However, when Britannia was a Roman province, Carmarthen was the civitas capital of the Demetae tribe, known as ''Moridunum'' (from Brittonic ''
*mori-dunon'' meaning "sea fort"), and this is the true source of the town's name. Celticist A. O. H. Jarman suggests that instead the name Myrddin was derived from Carmarthen's name.
Welsh literature has examples of a prophetic literature, predicting the military victory of all of the Celtic peoples of Great Britain who will join together and drive the English – and later the Normans – back into the sea. Some of these works were presented as prophecies of Myrddin; while others such as the ''Armes Prydein'' were not.
Clas Myrddin, or ''Merlin's Enclosure'', is an early name for Great Britain stated in the Third Series of Welsh Triads.〔Rhys: Hibbert Lectures, p. 168.〕

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