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According to the 1st Book of Samuel Chapter 25, Nabal (נבל), was a rich Calebite who was also described as being harsh and surly. It is unknown whether "Calebite" is a reference to Caleb the representative of Judah, Caleb the son of Hezron, or another Caleb. David (who was not yet king) and his band of men who had been outlawed by King Saul were living off the Wilderness of Paran and providing voluntary protection to the shepherds in the area. The account states that Nabal lived in the city of Maon, and owned much land in the Judean town of Carmel, as well as many sheep and goats; the events it reports are stated as happening at the time of sheep shearing, which in Israelite culture was a time for great festivities, owing to the importance of the wool trade.〔''Peake's commentary on the Bible''〕 During this time David sent a small group of men to Nabal with a request for what provisions were readily at hand. David told his men exactly what to say when they approached Nabal. The words David used were a reminder that Nabal's profit would not have been so great if his shepherds had not been protected. In addition, David extends a great deal of honor to Nabal, recognizing him as a nobleman of high stature. Nabal, who knew who David was, responded by questioning David's lineage and insulting his men. David took the insults personally and decided to do something about it. It also reports that when Nabal rejected David's request, one of the shepherds, recognized that Nabal could not be approached because of his abrasive nature and therefore informed Nabal's wife (named ''Abigail'') of the situation along with a very positive account of the protection that David and his men had provided. Abigail recognized what Nabal had done and chose to intervene in order to avert David's wrath. In the account, while David armed his men, and set off with 400 of them for Nabal's home, leaving 200 men behind to look after the supplies, Abigail set off with her servants, and a very large quantity of provisions, without telling Nabal. The narrative continues by stating that Abigail manages to meet David and his men before David could reach Nabal and she pleads for David to accept the gifts she has brought with her, and begs that there be no bloodshed, asking to take Nabal's blame herself, and complimenting David by stating that Yahweh would make his dynasty long lasting, and David sinless and divinely protected; as a result of her actions, David recognized that he is about to sin and calls off his threat and sends Abigail home in peace. In the coda of the account, Abigail doesn't tell Nabal about what she has done until the following day, as, when she returns, Nabal is drunk and high spirited due to a kingly banquet, but when she does tell Nabal he has a heart attack, or possibly a stroke, and dies ten days later; the coda ends with David hearing about the death, recognizing that it was a punishment from Yahweh, and asking for, and receiving, the hand of Abigail in marriage. == Abigail's character == Abigail is described in the account as being beautiful and intelligent,〔 and the aggadah treats Abigail as being one of the four most beautiful people in Jewish history (the other three being Sarah, Rachel, and Esther);〔''Jewish Encyclopedia'', ''Abigail''〕 in the aggadah it is claimed that David nearly fell in love with her while she was still the wife of Nabal, but Abigail's moral strength and dignity prevented any liaisons, although she is also criticized for stating ''remember your handmaid'', as in the agaddah's view this was unbecoming of a married woman. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Nabal」の詳細全文を読む スポンサード リンク
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