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Nandanar : ウィキペディア英語版
Nandanar

Nandanar (also spelt as Nantanar), also known as Tirunalaippovar (Thirunaalaippovar) and Tiru Nalai Povar Nayanar,〔Other names include: Nandan (Nanda, Nantan), Tirunalaipovanar, Nalaippovar, Nalaippovan〕 was a Nayanar saint, who is venerated in the Hindu sect of Shaivism. He is the only Dalit ("untouchable") saint in the Nayanars. He is generally counted as the eighteenth in the list of 63 Nayanars. Like the other Nayanars, he was a devout devotee of the god Shiva.
The tale of Nandanar is retold numerous times in folk tales, folk music, plays, films and literature in Tamil society. While Nandanar is included in Nayanar list since the 8th century CE, the 12th century CE ''Periya Puranam'' gives a full hagiographical account of his life. The tale focuses on two miracles attributed to him. In Sivalokanathar Temple, Tirupunkur; his prayers are said to have moved a giant stone bull, which still appears in the moved position in the temple. Nandanar is said to have ritually purified himself by fire at Thillai Nataraja Temple, Chidambaram. Nandar's tale features in temple lore and religious literature related to both these temples. Gopalakrishna Bharati's 19th century retelling of the saint's life remains the basis of many later retellings. It expands the original narrative adding elements of oppression of the Dalit saint by higher castes. While higher caste retellings of the tale focus on the saint's observance of caste norms, Dalits emphasize his exploitation and superior religiosity.
Apart from collective worship Nandanar enjoys being part of the Nayanars in Shiva temples of Tamil Nadu, shrines depicted to Nandanar exist in both the sites of his miracles. The saint also became an icon of protest in Dalit rights movements.
==Accounts of life==
One of the most prominent Nayanars, Sundarar (8th century) is the first to name Nandanar (called Tirunalaipovar) in literature, however Tirunalaipovar ('he who will go tomorrow') relates to the tale of Nandanar longing to visit Chidambaram; no details of his life are revealed. In the eleventh century, Nambiyandar Nambi devotes a stanza to Nandanar in his ''Tiruttondar Tiruvandhadhi'' while recalling the lives of the Nayanars. Tirunalaipovar is described as a Pulayar (Pulaiya, Pulai) who lived in Adanur. He is said to have visited Thillai Nataraja Temple, Chidambaram of his patron god Shiva "by God's grace" and "three thousand Brahmins (priests) of Chidambaram saluted him."
The earliest full (and primary religious) account of Nandanar's life is found in the Tamil ''Periya Puranam'' by Sekkizhar (12th century), which is a hagiography of the 63 Nayanars, but it was the ''Nandanar Charitram'' by the Tamil poet Gopalakrishna Bharati (1810–1896) brought Nandanar's tale to public attention. The ''Nandanar Charitam'' (printed in 1861),〔 the magnum opus of Bharati, added new elements to Sekkizhar's tale.〔〔Aktor p. 73-5〕 Though it is unknown when he lived exactly, generally he is dated to 7th or 8th century CE.〔

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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