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Naqshbandiyyah : ウィキペディア英語版
Naqshbandi

Naqshbandi ((ペルシア語:نقشبندی), (アラビア語:نقشبندي) ''naqshbandī'';) also written ''Naqshibandi, an-Naqshbandiyyah, Nakşibendi, or Naksibendi'') is a major Sunni spiritual order of Sufism. It is one of the Sufi way that traces its spiritual lineage to the Islamic prophet Muhammad, through Abu Bakr, the first Caliph and Muhammad's companion. Some Naqshbandi masters trace their lineage through Ali,〔Anna Zelkina, "Quest for God and Freedom: Sufi Responses to the Russian Advance in the North Caucasus", NYU Press (1 October 2000)
. pg 77, excerpt from note 11: "There are some Naqshbandi branches which trace their silsila through Ali ibn Abi Taleb, see Algar, 1972, pp. 191-3; al-Khani, 1308. pg 6〕 Muhammad's cousin, son-in-law and the fourth Caliph, in keeping with most other Sufis.〔 See Google (book search ).〕
== Spiritual lineage criteria ==

In Sufism, as in any serious Islamic discipline such as jurisprudence (''fiqh''), Quranic recital (''tajwid''), and ''hadith'', a disciple must have a master or ''sheikh'' from whom to take the knowledge, one who has himself taken it from a master, and so on, in a continuous chain of masters back to Muhammad. According to Carl W. Ernst:〔Carl W. Ernst, Bruce B. Lawrence, ''Sufi Martyrs of Love: The Chishti Order in South Asia and Beyond'', Palgrave Macmillan, 2002, p. 22, ISBN 1403960275, 9781403960276〕
This means that a Sufi master has met and taken the way from a master, and that during his lifetime he has explicitly and verifiably invested the disciple—whether in writing or in front of a number of witnesses—as a fully authorized master (murshid ma’dhun) of the spiritual path to succeeding generations of disciples.
Such spiritual transmission from an unbroken line of masters is one criterion that distinguishes a true or ‘connected’ Sufi path (tariqa muttasila), from an inauthentic or "dissevered" path, (''tariqa munqati‘a''). The leader of a dissevered path may claim to be a Sufi master on the basis of an authorization given by a master in private or other unverifiable circumstance, or by a figure already passed from this world, such as one of the righteous person or Muhammad, or in a dream, or so on. These practices only “warm the heart” (''yusta’nasu biha'') but none meets Sufism’s condition that a Sufi master must have a clear authorization connecting him with Muhammad, one that is verified by others than himself. Without such publicly verifiable authorizations, the Sufi path would be compromised by the whims of the people.
The chain of spiritual transmission is not tied to a country, family or political appointment, but is a direct heart to heart transmission, at or after the time of death or burial. It is also considered that the appointed sheikhs will be in some communication with past sheikhs. All are joined by their common spiritual allegiance to the master of spiritual lineages, Muhammad.

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