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:''To be distinguished from the "new revelationism" of Karl Barth, which does not postulate new revelations, but a new theory on the mechanism of revelation itself.'' :''"New Revelation" redirects here, a term that may also refer to the writings of Jakob Lorber in particular.'' :''"New Revelation" is the title of a 2007 album by Astral Doors.'' ''Neo-revelationism'' is a term for the beliefs of religious groups, especially Christian or Christianity-derived who claim direct revelation beyond claims of divine inspiration associated with the Christian Bible proper, but the term is also applicable relative to the Bahá'í Faith, and Ahmadiyya movement relative to mainstream Islam, and to Messiah claimants in a context of Judaism. The English term is a translation of the German ''Neuoffenbarung''. ==Within the Christian church== The Roman Catholic Church in principle accepts the possibility of "private revelations", and recognizes certain instances (in practice mostly Marian apparitions) in the sense of ''nihil obstat'', i.e. the Church proclaims the possibility of a revelation being genuinely of divine origin without placing any positive claim to the effect. Protestant Reformers denied this view, and taught that the miraculous gifts (including prophecy) ended with the death of the Apostles or soon thereafter. This doctrine, called cessationism, is still held by conservative Evangelicals (especially some Baptists and Calvinists), who believe that the Bible is the final and complete revelation of God. By contrast, the Charismatic Movement emphasizes the claim that prophecy is available to contemporary believers. Visions of Jesus and Mary have been common throughout the history of Christianity. The technical term of receiving revelations verbally, as opposed to in visions, is interior locution. For example, Mother Teresa stated that she had been experiencing interior locutions, but that she preferred to remain private as to their contents. There are numerous examples of such instances in Christian mysticism, during the medieval period and in the modern era e.g. Jacob Boehme and Emanuel Swedenborg, and later Jakob Lorber (1800–1864), Gottfried Mayerhofer (1807–1877), Bertha Dudde (1891–1965) and others. Proponents of neo-revelationism point to John 16:12–14, taking "I have yet many things to say unto you, but ye cannot bear them now" as an announcement of continued revelation outside of the biblical canon. 12th-century mystic Joachim of Fiore also pointed to Revelations 14:6 which presages an "everlasting gospel" yet to be taught in the future. Opponents, on the other hand, tend to point to the warning against false prophets in Matthew 24. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「:''To be distinguished from the "new revelationism" of Karl Barth, which does not postulate new revelations, but a new theory on the mechanism of revelation itself.'':''"New Revelation" redirects here, a term that may also refer to the writings of Jakob Lorber in particular.'':''"New Revelation" is the title of a 2007 album by Astral Doors.'''''''Neo-revelationism''''' is a term for the beliefs of religious groups, especially Christian or Christianity-derived who claim direct revelation beyond claims of divine inspiration associated with the Christian Bible proper, but the term is also applicable relative to the Bahá'í Faith, and Ahmadiyya movement relative to mainstream Islam, and to Messiah claimants in a context of Judaism.The English term is a translation of the German ''Neuoffenbarung''.==Within the Christian church==The Roman Catholic Church in principle accepts the possibility of "private revelations", and recognizes certain instances (in practice mostly Marian apparitions) in the sense of ''nihil obstat'', i.e. the Church proclaims the possibility of a revelation being genuinely of divine origin without placing any positive claim to the effect. Protestant Reformers denied this view, and taught that the miraculous gifts (including prophecy) ended with the death of the Apostles or soon thereafter. This doctrine, called cessationism, is still held by conservative Evangelicals (especially some Baptists and Calvinists), who believe that the Bible is the final and complete revelation of God. By contrast, the Charismatic Movement emphasizes the claim that prophecy is available to contemporary believers. Visions of Jesus and Mary have been common throughout the history of Christianity. The technical term of receiving revelations verbally, as opposed to in visions, is interior locution. For example, Mother Teresa stated that she had been experiencing interior locutions, but that she preferred to remain private as to their contents. There are numerous examples of such instances in Christian mysticism, during the medieval period and in the modern era e.g. Jacob Boehme and Emanuel Swedenborg, and later Jakob Lorber (1800–1864), Gottfried Mayerhofer (1807–1877), Bertha Dudde (1891–1965) and others. Proponents of neo-revelationism point to John 16:12–14, taking "I have yet many things to say unto you, but ye cannot bear them now" as an announcement of continued revelation outside of the biblical canon. 12th-century mystic Joachim of Fiore also pointed to Revelations 14:6 which presages an "everlasting gospel" yet to be taught in the future. Opponents, on the other hand, tend to point to the warning against false prophets in Matthew 24.」の詳細全文を読む :''To be distinguished from the "new revelationism" of Karl Barth, which does not postulate new revelations, but a new theory on the mechanism of revelation itself.'' :''"New Revelation" redirects here, a term that may also refer to the writings of Jakob Lorber in particular.'' :''"New Revelation" is the title of a 2007 album by Astral Doors.'' ''Neo-revelationism'' is a term for the beliefs of religious groups, especially Christian or Christianity-derived who claim direct revelation beyond claims of divine inspiration associated with the Christian Bible proper, but the term is also applicable relative to the Bahá'í Faith, and Ahmadiyya movement relative to mainstream Islam, and to Messiah claimants in a context of Judaism. The English term is a translation of the German ''Neuoffenbarung''. ==Within the Christian church== The Roman Catholic Church in principle accepts the possibility of "private revelations", and recognizes certain instances (in practice mostly Marian apparitions) in the sense of ''nihil obstat'', i.e. the Church proclaims the possibility of a revelation being genuinely of divine origin without placing any positive claim to the effect. Protestant Reformers denied this view, and taught that the miraculous gifts (including prophecy) ended with the death of the Apostles or soon thereafter. This doctrine, called cessationism, is still held by conservative Evangelicals (especially some Baptists and Calvinists), who believe that the Bible is the final and complete revelation of God. By contrast, the Charismatic Movement emphasizes the claim that prophecy is available to contemporary believers. Visions of Jesus and Mary have been common throughout the history of Christianity. The technical term of receiving revelations verbally, as opposed to in visions, is interior locution. For example, Mother Teresa stated that she had been experiencing interior locutions, but that she preferred to remain private as to their contents. There are numerous examples of such instances in Christian mysticism, during the medieval period and in the modern era e.g. Jacob Boehme and Emanuel Swedenborg, and later Jakob Lorber (1800–1864), Gottfried Mayerhofer (1807–1877), Bertha Dudde (1891–1965) and others. Proponents of neo-revelationism point to John 16:12–14, taking "I have yet many things to say unto you, but ye cannot bear them now" as an announcement of continued revelation outside of the biblical canon. 12th-century mystic Joachim of Fiore also pointed to Revelations 14:6 which presages an "everlasting gospel" yet to be taught in the future. Opponents, on the other hand, tend to point to the warning against false prophets in Matthew 24. 抄文引用元・出典: フリー百科事典『 ''''Neo-revelationism''''' is a term for the beliefs of religious groups, especially Christian or Christianity-derived who claim direct revelation beyond claims of divine inspiration associated with the Christian Bible proper, but the term is also applicable relative to the Bahá'í Faith, and Ahmadiyya movement relative to mainstream Islam, and to Messiah claimants in a context of Judaism.The English term is a translation of the German ''Neuoffenbarung''.==Within the Christian church==The Roman Catholic Church in principle accepts the possibility of "private revelations", and recognizes certain instances (in practice mostly Marian apparitions) in the sense of ''nihil obstat'', i.e. the Church proclaims the possibility of a revelation being genuinely of divine origin without placing any positive claim to the effect. Protestant Reformers denied this view, and taught that the miraculous gifts (including prophecy) ended with the death of the Apostles or soon thereafter. This doctrine, called cessationism, is still held by conservative Evangelicals (especially some Baptists and Calvinists), who believe that the Bible is the final and complete revelation of God. By contrast, the Charismatic Movement emphasizes the claim that prophecy is available to contemporary believers. Visions of Jesus and Mary have been common throughout the history of Christianity. The technical term of receiving revelations verbally, as opposed to in visions, is interior locution. For example, Mother Teresa stated that she had been experiencing interior locutions, but that she preferred to remain private as to their contents. There are numerous examples of such instances in Christian mysticism, during the medieval period and in the modern era e.g. Jacob Boehme and Emanuel Swedenborg, and later Jakob Lorber (1800–1864), Gottfried Mayerhofer (1807–1877), Bertha Dudde (1891–1965) and others. Proponents of neo-revelationism point to John 16:12–14, taking "I have yet many things to say unto you, but ye cannot bear them now" as an announcement of continued revelation outside of the biblical canon. 12th-century mystic Joachim of Fiore also pointed to Revelations 14:6 which presages an "everlasting gospel" yet to be taught in the future. Opponents, on the other hand, tend to point to the warning against false prophets in Matthew 24.">ウィキペディア（Wikipedia）』 ■ウィキペディアで「:''To be distinguished from the "new revelationism" of Karl Barth, which does not postulate new revelations, but a new theory on the mechanism of revelation itself.'':''"New Revelation" redirects here, a term that may also refer to the writings of Jakob Lorber in particular.'':''"New Revelation" is the title of a 2007 album by Astral Doors.'''''''Neo-revelationism''''' is a term for the beliefs of religious groups, especially Christian or Christianity-derived who claim direct revelation beyond claims of divine inspiration associated with the Christian Bible proper, but the term is also applicable relative to the Bahá'í Faith, and Ahmadiyya movement relative to mainstream Islam, and to Messiah claimants in a context of Judaism.The English term is a translation of the German ''Neuoffenbarung''.==Within the Christian church==The Roman Catholic Church in principle accepts the possibility of "private revelations", and recognizes certain instances (in practice mostly Marian apparitions) in the sense of ''nihil obstat'', i.e. the Church proclaims the possibility of a revelation being genuinely of divine origin without placing any positive claim to the effect. Protestant Reformers denied this view, and taught that the miraculous gifts (including prophecy) ended with the death of the Apostles or soon thereafter. This doctrine, called cessationism, is still held by conservative Evangelicals (especially some Baptists and Calvinists), who believe that the Bible is the final and complete revelation of God. By contrast, the Charismatic Movement emphasizes the claim that prophecy is available to contemporary believers. Visions of Jesus and Mary have been common throughout the history of Christianity. The technical term of receiving revelations verbally, as opposed to in visions, is interior locution. For example, Mother Teresa stated that she had been experiencing interior locutions, but that she preferred to remain private as to their contents. There are numerous examples of such instances in Christian mysticism, during the medieval period and in the modern era e.g. Jacob Boehme and Emanuel Swedenborg, and later Jakob Lorber (1800–1864), Gottfried Mayerhofer (1807–1877), Bertha Dudde (1891–1965) and others. Proponents of neo-revelationism point to John 16:12–14, taking "I have yet many things to say unto you, but ye cannot bear them now" as an announcement of continued revelation outside of the biblical canon. 12th-century mystic Joachim of Fiore also pointed to Revelations 14:6 which presages an "everlasting gospel" yet to be taught in the future. Opponents, on the other hand, tend to point to the warning against false prophets in Matthew 24.」の詳細全文を読む ■''''Neo-revelationism''''' is a term for the beliefs of religious groups, especially Christian or Christianity-derived who claim direct revelation beyond claims of divine inspiration associated with the Christian Bible proper, but the term is also applicable relative to the Bahá'í Faith, and Ahmadiyya movement relative to mainstream Islam, and to Messiah claimants in a context of Judaism.The English term is a translation of the German ''Neuoffenbarung''.==Within the Christian church==The Roman Catholic Church in principle accepts the possibility of "private revelations", and recognizes certain instances (in practice mostly Marian apparitions) in the sense of ''nihil obstat'', i.e. the Church proclaims the possibility of a revelation being genuinely of divine origin without placing any positive claim to the effect. Protestant Reformers denied this view, and taught that the miraculous gifts (including prophecy) ended with the death of the Apostles or soon thereafter. This doctrine, called cessationism, is still held by conservative Evangelicals (especially some Baptists and Calvinists), who believe that the Bible is the final and complete revelation of God. By contrast, the Charismatic Movement emphasizes the claim that prophecy is available to contemporary believers. Visions of Jesus and Mary have been common throughout the history of Christianity. The technical term of receiving revelations verbally, as opposed to in visions, is interior locution. For example, Mother Teresa stated that she had been experiencing interior locutions, but that she preferred to remain private as to their contents. There are numerous examples of such instances in Christian mysticism, during the medieval period and in the modern era e.g. Jacob Boehme and Emanuel Swedenborg, and later Jakob Lorber (1800–1864), Gottfried Mayerhofer (1807–1877), Bertha Dudde (1891–1965) and others. Proponents of neo-revelationism point to John 16:12–14, taking "I have yet many things to say unto you, but ye cannot bear them now" as an announcement of continued revelation outside of the biblical canon. 12th-century mystic Joachim of Fiore also pointed to Revelations 14:6 which presages an "everlasting gospel" yet to be taught in the future. Opponents, on the other hand, tend to point to the warning against false prophets in Matthew 24.">ウィキペディアで「:''To be distinguished from the "new revelationism" of Karl Barth, which does not postulate new revelations, but a new theory on the mechanism of revelation itself.'':''"New Revelation" redirects here, a term that may also refer to the writings of Jakob Lorber in particular.'':''"New Revelation" is the title of a 2007 album by Astral Doors.'''''''Neo-revelationism''''' is a term for the beliefs of religious groups, especially Christian or Christianity-derived who claim direct revelation beyond claims of divine inspiration associated with the Christian Bible proper, but the term is also applicable relative to the Bahá'í Faith, and Ahmadiyya movement relative to mainstream Islam, and to Messiah claimants in a context of Judaism.The English term is a translation of the German ''Neuoffenbarung''.==Within the Christian church==The Roman Catholic Church in principle accepts the possibility of "private revelations", and recognizes certain instances (in practice mostly Marian apparitions) in the sense of ''nihil obstat'', i.e. the Church proclaims the possibility of a revelation being genuinely of divine origin without placing any positive claim to the effect. Protestant Reformers denied this view, and taught that the miraculous gifts (including prophecy) ended with the death of the Apostles or soon thereafter. This doctrine, called cessationism, is still held by conservative Evangelicals (especially some Baptists and Calvinists), who believe that the Bible is the final and complete revelation of God. By contrast, the Charismatic Movement emphasizes the claim that prophecy is available to contemporary believers. Visions of Jesus and Mary have been common throughout the history of Christianity. The technical term of receiving revelations verbally, as opposed to in visions, is interior locution. For example, Mother Teresa stated that she had been experiencing interior locutions, but that she preferred to remain private as to their contents. There are numerous examples of such instances in Christian mysticism, during the medieval period and in the modern era e.g. Jacob Boehme and Emanuel Swedenborg, and later Jakob Lorber (1800–1864), Gottfried Mayerhofer (1807–1877), Bertha Dudde (1891–1965) and others. Proponents of neo-revelationism point to John 16:12–14, taking "I have yet many things to say unto you, but ye cannot bear them now" as an announcement of continued revelation outside of the biblical canon. 12th-century mystic Joachim of Fiore also pointed to Revelations 14:6 which presages an "everlasting gospel" yet to be taught in the future. Opponents, on the other hand, tend to point to the warning against false prophets in Matthew 24.」の詳細全文を読む スポンサード リンク
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