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Nicolaus Zinzendorf : ウィキペディア英語版
Nicolaus Zinzendorf

Nikolaus Ludwig von Zinzendorf und Pottendorf, Imperial Count of Zinzendorf and Pottendorf (26 May 1700 – 9 May 1760) was a German religious and social reformer and bishop of the Moravian Church.
Born at Dresden, Zinzendorf was often influenced by strong and vehement feelings, and he was easily moved both by sorrow and joy. He was a natural orator, and though his dress was simple his personal appearance gave an impression of distinction and force. His projects were often misunderstood. In 1736 he was banished from Saxony, but in 1749 the government rescinded its decree and begged him to establish within its jurisdiction more settlements like that at Herrnhut. He is commemorated as a hymnwriter and a renewer of the church by the Evangelical Lutheran Church in America on their Calendar of Saints and on the liturgical calendar of the Episcopal Church (USA) on 10 May.
==Formative years==
The Zinzendorf family belonged to one of the most ancient of noble families in Lower Austria. They were feudal lords over many places in the Wachau area of the Danube Valley. Their seat was in Karlstetten, Lower Austria. Family members occupied many important positions in the imperial household, at the Reformation they became Lutherans. Among the Zinzendorf ancestors was the Emperor Maximillian I. Zinzendorf's great grandfather was made an Imperial Count.
His son Erasmus Maximillian von Zinzendorf chose to sell his Austrian possessions and emigrate to Franconia rather than accept forced conversion to Catholicism. His children entered the service of the Electors of Brandenburg and of Saxony Zinzendorf's father was in the service of the Saxon Elector at Dresden at the time of his youngest son's birth. He died six weeks later and the child was sent to live with his maternal grandmother and an aunt. His parents were engaged in Pietist circles and had Philipp Jakob Spener appointed as his godfather. His mother married again when he was four years old, and he was educated under the charge of his pietistic Lutheran grandmother, Henriette Catharina von Gersdorff, who did much to shape his character.
His school days were spent at Halle where Pietism was strong, and in 1716, he went to the University of Wittenberg, to study law so as to be ready for a diplomatic career. Three years later, he was sent to travel in the Netherlands, in France, and in various parts of Germany, where he made the personal acquaintance of men distinguished for practical goodness and belonging to a variety of churches. On his return he visited the branches of his family settled at Oberbürg near Nuremberg and at Castell. During a lengthened visit at Castell he fell in love with his cousin Theodora; but the widowed countess, her mother, objected to the marriage, and the lady afterwards became the wife of Count Henry XXIX of Reuss and Zinzendorf married Reuss's sister Erdmuthe Dorothea. He seems to have considered this disappointment as a call to some special work for God. He had previously, in deference to his family, who wished him to become a diplomat, rejected the invitation of August Hermann Francke to take Baron von Canstein's place in the Halle Orphanage; and he now resolved to settle down as a landowner, spending his life on behalf of his tenantry.
He bought Berthelsdorf from his grandmother, Baroness von Gersdorf and called Johann Andreas Rothe for pastor and John George Heiz for factor; he married Erdmuthe Dorothea, sister of Count Heinrich XXIX of Reuss-Ebersdorf, and began building on his home.
He wanted to demonstrate practical application of Spener's Pietist ideals. Zinzendorf did not intend to found a religious organization distinct from the area's Lutheran Church, but to create a Christian association, the members of which by preaching, by distributing tracts and books and by demonstrating practical benevolence might awaken torpid Lutheranism. The "band of four brothers"—Johann Andreas Rothe (pastor at Berthelsdorf); Melchior Schäffer (pastor at Görlitz); Friedrich von Watteville (a boyhood friend); and Zinzendorf—set to create a revival of religion as well as to preserve the warmth of their own personal trust in Christ. Their printing-house at Ebersdorf (now in Thuringia) printed large quantities of inexpensive Bibles, catechisms, hymnals and religious tracts. A French translation of Johann Arndt's ''True Christianity'' was also published.

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