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Oea was a Roman colony in Berber Africa.〔(Detailed map of Roman northwestern Africa )〕 It was originally founded by the Phoenicians or Libyco-Berbers. As part of the Roman Africa Nova province, Oea and surrounding Tripolitania was prosperous and reached a golden age in the 2nd and 3rd centuries, when the city (mainly thanks to the Severan dynasty originated from nearby Leptis Magna) was at its height.〔Theodore Mommsen."The Provinces of the Roman Empire". Section:Africa〕 Oea is now called Tripoli in modern Libya. ==History== The city was founded in the 7th century BC, by the Phoenicians, who gave it the Libyco-Berber name ''Oea'' (or ''Wy't''),〔(Anthony R. Birley, ''Septimus Severus'' Routledge 2002 ISBN 978-1-13470746-1), p. 2 )〕 suggesting that the city may have been built upon an existing native Berber village. The Phoenicians were probably attracted to the site by its natural harbour, flanked on the western shore by the small, easily defensible peninsula, on which they established their colony. The city then passed into the hands of the rulers of Cyrenaica (a Greek colony on the North African shore, east of Tripoli, halfway to Egypt), although the Carthaginians later wrested it from the Greeks. By the later half of the 2nd century BC it belonged to the Romans, who included it in their province of Africa, and gave it the name of ''Regio Syrtica''. Around the beginning of the 3rd century AD, it became known as the ''Regio Tripolitana'', meaning "region of the three cities", namely Oea (modern Tripoli of Libya), Sabratha and Leptis Magna. It was probably raised to the rank of a separate province by Septimius Severus, who was a native of Leptis Magna. In spite of centuries of Roman habitation, the only visible Roman remains, apart from scattered columns and capitals (usually integrated in later buildings), is the Arch of Marcus Aurelius from the 2nd century AD.〔(Oea and the Arch of Marcus Aurelius )〕 There are also remains of a little temple called "Genius Coloniae", conserved in Tripoli Museum. The fact that Tripoli has been continuously inhabited, unlike Sabratha and Leptis Magna, has meant that the inhabitants have either quarried material from older buildings (destroying them in the process), or built on top of them, burying them beneath the streets, where they remain largely unexcavated. Most of the Oea inhabitants continued to use the Phoenician language (mixed with autochthonous Libyan-Berber words) until the end of the 3rd century, even if Latin was the official language and the one used by the elite in the city. Indeed in the 6th century, when the city was ruled by the Byzantines, only a few were able to speak Latin and all the others spoke Berber, while Phoenician had disappeared. The Christian religion coexisted with the pagan religion of the Berber-Phoenicians until the mid-3rd century. The historian Mommsen wrote that only in the 4th century was Christianity adopted by the citizens of Oea as a whole. The city prospered mainly because Rome stopped bandits from plundering the countryside, but also because the Roman Empire – under Trajan and Septimius Severus – curbed unrest among local tribal groups by creating the Limes Tripolitanus and setting up towns such as Gaerisa, forts such as Garbia, and centenaria farms along the southern edge of the Oea territory. The names of three bishops of Oea are recorded in extant documents. At the Council of Carthage, which Cyprian called in 255 to discuss baptism administered by heretics, Natalis of Oea spoke in his own name and on behalf of the bishops of Sabratha and Leptis Magna. Marinianus, a Donatist, was at the joint meeting of Catholic and Donatist bishops in Carthage in 411, a time when Oea had no Catholic bishop. Cresconius was one of the Catholic bishops whom Huneric summoned to a meeting at Carthage in 484 and then exiled. Victor Vitensis says Cresconius was already bishop of Oea under King Genseric (428–467). He is mentioned in the Roman Martyrology under 28 November along with other victims of persecution by the Vandals.〔Stefano Antonio Morcelli, (''Africa christiana'' ), Volume I, Brescia 1816, pp. 249–250〕〔J. Mesnage, (''L'Afrique chrétienne'' ), Paris 1912, p. 164〕〔Pius Bonifacius Gams, (''Series episcoporum Ecclesiae Catholicae'' ), Leipzig 1931, p. 467〕〔''Martyrologium Romanum (Libreria Editrice Vaticana 2001 ISBN 978-88-209-7210-3), p. 612〕〔Claude Fleury, Louis-Sébastien Le Nain de Tillemont, The ecclesiastical history of M. l'abbé Fleury, Volume 1 (Google eBook) (Printed by T. Wood, for James Crokatt, 1727) (page 437 ).〕 Thomas C. Oden says that a bishop of Oea, whom he does not name, was at the Council of Ephesus of 431.〔Thomas C. Oden (Apostolicity and Ethnicity in Early Libyan Christianity ) Bibliotheca Sacra Volume: 167: (Apr 2010).〕 The diocese was mentioned in an early 8th-century ''Notitia Episcopatuum'' of Alexandria and in that of Byzantine Emperor Leo VI the Wise at the end of the 9th century,〔(''Hieroclis Synecdemus et notitiae graecae episcopatuum, accedunt Nili Doxapatrii notitia patriarchatuum et locorum nomina immutata, ex recognitione Gustavi Parthey'' ), Berlino 1866, p. 83 (nº 798).〕 No longer a residential bishopric, Oea is today listed by the Catholic Church as a titular see.〔''Annuario Pontificio 2013'' (Libreria Editrice Vaticana 2013 ISBN 978-88-209-9070-1), p. 944〕 There is evidence that the Tripolitania region was in relative economic decline during the 5th and 6th centuries, in part due to the political unrest spreading across the Mediterranean world in the wake of the collapse of the Western Roman empire, as well as pressure from the invading Vandals. However the Byzantines, under emperor Justinianus I, gave some prosperity to the city and probably created Christian churches for the local Berber population of the city and of the surroundings.〔(Antonino Di Vita: Christian churches in Tripolitania interior )〕 Indeed Christianity remained in the Oea/Tripolis area until the 11th century, as can be deducted from archeological research done in the nearby oasis of Gefara (where a Christian community was ruled by a "iudex").〔Renato Bartoccini. "Le ricerche archeologiche in Tripolitania"〕 According to Al-Baladhuri, Tripoli was, unlike Western North Africa, taken by the Muslims just after Alexandria, in November 643. Retaken by the Byzantine army a few years later, Oea was finally conquered around 680. Even if partially destroyed, the city did not disappear under the sands in the next two centuries like Sabratha and Leptis Magna, but grew to be the capital of Tripolitania. In the 9th century the name "Oea" was replaced by the present name "Tripoli". Immediately after the Italian conquest, the Italian administration carried out (mainly from 1919) conservation and restoration work in the city, and the Italian architect Florestano Di Fausto rearranged the area around the Arch of Marcus Aurelius in the 1930s. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Oea」の詳細全文を読む スポンサード リンク
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