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Og : ウィキペディア英語版
Og

Og (, ''ʿog'' ; (アラビア語:عوج), ''cogh'' ) according to The Torah, was an Amorite king of Bashan who, along with his army, was slain by Moses and his men at the battle of Edrei. In Arabic literature he is referred to as ‘Uj ibn Anaq (‘Ûj ibn ‘Anâq عوج بن عنق).
Og is mentioned in Jewish literature as being, one of the very few giants that were around even after the flood.
Og is introduced in the Book of Numbers. Like his neighbor Sihon of Heshbon, whom Moses had previously conquered at the battle of Jahaz he was an Amorite king, the ruler of Bashan, which contained sixty walled cities and many unwalled towns, with his capital at Ashtaroth (probably modern Tell Ashareh, where there still exists a 70-foot mound).
The Book of Numbers, Chapter 21, and Deuteronomy, Chapter 3, continues:
:::"Next we turned and went up along the road toward Bashan, and Og king of Bashan with his whole army marched out to meet us in battle at Edrei." Moses speaks: "The LORD said to me, "Do not be afraid of him, for I have handed him over to you with his whole army and his land. Do to him what you did to Sihon king of the Amorites, who reigned in Heshbon ... So the LORD our God also gave into our hands Og king of Bashan and all his army. We struck them down, leaving no survivors." ... "At that time we took all his cities, there was not one of the sixty cities that we did not take from them—the whole region of Argob, Og's kingdom in Bashan ... destroying every city, men, women and children ... But all the livestock and the plunder from their cities we carried off for ourselves."
Og's destruction is told in Psalms 135:11 and 136:20 as one of many great victories for the nation of Israel, and the Book of Amos 2:9 may refer to Og as "the Amorite" whose height was like the height of the cedars and whose strength was like the oaks.
==Og and the Rephaim==

In Deut. 3:11 and later in the book of Numbers and Joshua, Og is pronounced as the last of the Rephaim. Rephaim is a Hebrew word for giants. Deut. 3:11 declares that his "bedstead" (translated in some texts as "sarcophagus") of iron is "nine cubits in length and four cubits in width", which is 13.5 ft by 6 ft according to the standard cubit of a man. It goes on to say that at the royal city of Rabbah of the Ammonites, his giant bedstead could still be seen as a novelty at the time the narrative was written. If the giant king's bedstead was built in proportion to his size as most beds are, he may have been between 9 to 13 feet in height. However, later Rabbinic tradition has it, that the length of his bedstead was measured with the cubits of Og himself. The Talmud further embellishes in fantastic detail that Og was so large that he sought the destruction of the Israelites by uprooting a mountain so large, that it would have crushed the entire Israelite encampment. The Lord caused a swarm of ants to dig away the center of the mountain, which was resting on Og's head. The mountain then fell onto Og's shoulders. As Og attempted to lift the mountain off himself, the Lord caused Og's teeth to lengthen outward, becoming embedded into the mountain that was now surrounding his head. Moses, fulfilling the LORD's injunction not to fear him, seized a stick of ten cubits length, and jumped a similar vertical distance, succeeding in striking Og in the ankle. Og fell down and died upon hitting the ground.〔Talmud Bavli: Berachot 54b〕 It is noteworthy that the region north of the river Jabbok, or Bashan, "the land of Rephaim", contains hundreds of megalithic stone tombs (dolmen) dating from the 5th to 3rd millennia BC. In 1918, Gustav Dalman discovered in the neighborhood of Amman Jordan (Amman is built on the ancient city of Rabbah of Ammon) a noteworthy dolmen which matched the approximate dimensions of Og's bed as described in the Bible. Such ancient rock burials are seldom seen west of the Jordan river, and the only other concentration of these megaliths are to be found in the hills of Judah in the vicinity of Hebron, where the giant sons of Anak were said to have lived (Numbers 13:33).〔Werner Keller ''Bible As a History'' 1995, Page 153 ISBN 1566198011, 9781566198011〕

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