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Oikeiôsis
In Stoic ethics, ''oikeiôsis'' (, (ラテン語:conciliatio)) is a technical term variously translated as "appropriation," "orientation," "familiarization," "affinity," "affiliation,"〔, The Internet Encyclopedia of Philosophy.〕 and "endearment."〔Richter, Daniel S, ''Cosmopolis: Imagining Community in Late Classical Athens and the Early Roman Empire,'' Oxford U. press, 2011, pg 75〕 ''Oikeiôsis'' signifies the perception of something as one’s own, as belonging to oneself. The theory of ''oikeiôsis'' can be traced back to the work of the first Stoic philosopher, Zeno of Citium.〔Ramelli, Ilaria, ''Hierocles the Stoic: Elements of Ethics, Fragments and Excerpts,'' 2009, pg xxxv〕
The Stoic philosopher Hierocles saw it as the basis for all animal impulses as well as human ethical action. According to Porphyry, "those who followed Zeno stated that ''oikeiôsis'' is the beginning of justice".〔Richter, Daniel S, ''Cosmopolis: Imagining Community in Late Classical Athens and the Early Roman Empire,'' Oxford U. press, 2011, pg 75〕
==Etymology==
''Oikeiôsis'' is rooted in the word ''oikos'' (οἶκος).〔Richter, Daniel S, ''Cosmopolis: Imagining Community in Late Classical Athens and the Early Roman Empire,'' Oxford U. press, 2011, pg 75〕 Oikos is the word for household, house, or family, and can be seen in modern English words like economics and ecology. Similarly, the term ''Oikeiotes'' denotes the sense of belonging, the opposite of alienation.〔Richard Sorabji, ''Animal Minds and Human Morals: The Origins of the Western Debate,'' pg 123〕 The term invokes the sense of being "at home", of belonging to and by extension becoming "familiarized" with something.
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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