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:''See raw foodism for the modern use of the term.'' ''Omophagia'', or omophagy (from Greek "raw") is the eating of raw flesh. The term is of importance in the context of the cult worship of Dionysus. Omophagia is a large element of Dionysiac myth; in fact, one of Dionysus' epithets is ''Omophagos'' "Raw-Eater".〔Henrichs, Albert. "Greek Maenadism from Lympias to Messalina." Harvard Studes in Classical Philology, Vol. 82 (1978): 144.〕 Omophagia may have been a symbol of the triumph of wild nature over civilization, and a symbol of the breaking down of boundaries between nature and civilization.〔Taylor-Perry, Rosemarie. The God Who Comes: Dionysian Mysteries Reclaimed. Algora Publishing, 2003.〕〔Walcot, Peter. The Journal of Hellenic Studies, Vol. 98 1978: 188.〕 It might also have been symbolic that the worshippers were internalizing Dionysus’ wilder traits and his association with brute nature, in a sort of “communion” with the god.〔Witt, R. E. The Classical Review, Vol. 22, No. 2 1972: 288.〕 Mythology sometimes depicts Maenads, Dionysus' female worshippers, eating raw meat as part of their worship; however, there is little solid evidence that historical Maenads consumed raw meat.〔〔Henrichs, Albert. "Greek Maenadism from Lympias to Messalina." Harvard Studies in Classical Philology, Vol. 82 (1978): 121-169.〕〔Kraemer, Ross S. "Ecstasy and Possession: The Attraction of Women to the Cult of Dionysus." The Harvard Theological Review, Vol. 72 60 Jan.-Apr. 1979.〕 The Dionysiac diet of raw meat may be more properly attributed to Dionysus himself, rather than his followers—he received sacrifices of raw meat and was believed to consume them, but his followers did not share in the consumption.〔Henrichs, Albert. "Greek Maenadism from Lympias to Messalina." Harvard Studies in Classical Philology, Vol. 82 (1978): 150-151.〕 == Orphism == The Orphic mysteries originated as a ritual which focused on purification〔Tierney, Michael. "A New Ritual of the Orphic Mysteries." The Classical Quarterly, Vol. 16, No. 2 April 1922: 77.〕 and the afterlife; the mysteries were based on the stories of Dionysus Zagreus. Zagreus was the child of Zeus and Persephone, who was torn apart by the Titans in an act of sparagmos. After tearing Zagreus apart, the Titans devoured him, except for his heart. His body was then reassembled; this may be reflected in the story of Pentheus, whose body parts were gathered together after his mother, aunt and other Maenads tore him apart in a Dionysic frenzy, and the story of Actaeon, who was eaten by his own hunting dogs. Because the dogs grieved so deeply after Actaeon's death, an image of him was made to comfort them. All three stories show a common motif of reassembly of body parts following sparagmos and omophagia, and this motif may have been significant for religious ritual.〔Henrichs, Albert. "Greek Maenadism from Lympias to Messalina." Harvard Studes in Classical Philology, Vol. 82 (1978): 148.〕 In Orphism, worshippers took part in an Orphic ritual which reenacted the story of Zegreus, using a bull as their victim (poorer worshippers may have used a goat instead).〔Tierney, Michael. "A New Ritual of the Orphic Mysteries." The Classical Quarterly, Vol. 16, No. 2 April 1922: 80.〕 They considered the ritual to be "commemorative" of events in their god's existence.〔 In his article "A New Ritual of the Orphic Mysteries", Michael Tierney says that "... by sacramental re-enactment of the god's death, a hope of salvation for his worshippers was obtained."〔Tierney, Michael. "A New Ritual of the Orphic Mysteries." The Classical Quarterly, Vol. 16, No. 2 April 1922: 81.〕 Dionysus became associated with Zagreus, and the story of having been torn apart and eaten by the Titans was applied to him as well.〔 Omophagia was the focus of the Dionysiac mysteries, and a component of Orphic ceremonies.〔Tierney, Michael. "A New Ritual of the Orphic Mysteries." The Classical Quarterly, Vol. 16, No. 2 April 1922: 79.〕 In its beginnings, Orphism was influenced by the Elusinian mysteries,〔 and it adopted stories from other mythologies as its own.〔 The worshippers of Zagreus may have engaged in omophagia as an initiation rite.〔Henrichs, Albert. "Greek Maenadism from Lympias to Messalina." Harvard Studes in Classical Philology, Vol. 82 (1978): 151.〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Omophagia」の詳細全文を読む スポンサード リンク
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