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Pandia
In Greek mythology, the goddess Pandia () or Pandeia (Πανδεία), meaning "all brightness",〔Fairbanks, (p. 162 ). Regarding the meaning of "Pandia", Kerenyi, p. 197, says: '"the entirely shining" or the "entirely bright"— doubtless the brightness of nights of full moon.'〕 was a daughter of Zeus and the goddess Selene, the Greek personification of the moon.〔''Hymn to Selene'' (32) (15–16 ); Allen, , says that Pandia was "elsewhere unknown as a daughter of Selene", but see Hyginus, ''Fabulae'' (Preface ), Philodemus, ''De pietate'' P.Herc. 243 Fragment 6 (Obbink, (p. 353 )).〕 From the ''Homeric Hymn to Selene'', we have: "Once the Son of Cronos () was joined with her () in love; and she conceived and bare a daughter Pandia, exceeding lovely amongst the deathless gods."〔''Hymn to Selene'' (32) (15–16 ).〕 An Athenian tradition made Pandia the wife of Antiochus, the eponymous hero of Antiochis, one of the ten Athenian tribes (phylai).〔See West, p. 19, which describes Pandia as an "obscure figure".〕
Originally Pandia may have been an epithet of Selene,〔Willetts, p. 178; Cook, (p. 732 ); Roscher, (p. 100 ); Scholiast on Demosthenes, 21.39a.〕 but by at least the time of the late ''Homeric Hymn'', Pandia had become a daughter of Zeus and Selene. Pandia (or Pandia Selene) may have personified the full moon,〔Cox, (p. 138 ); Casford (p. 174 ).〕 and an Athenian festival, called the Pandia, probably held for Zeus,〔Parker 2005, p. 447.〕 was perhaps celebrated on the full-moon and may have been connected to her.〔Robertson, (p. 75 note 109 ); Willets, pp. (178–179 ); Cook, (732 ); Harpers, ("Selene" ); Smith, ("Pandia" ); ''Lexica Segueriana'' s.v. Πάνδια (Bekker, (p. 292 )); Photius, ''Lexicon'' s.v. Πάνδια.〕
==See also==
*Dravidian Pandi (god)
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