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Parameshashakti
Parameshashakti in Hinduism is the power of Parameshwara or Ishvara, the conditioned Brahman. It is Maya, the ''anadyavidya'' (the beginningless avidya) that has no reality in the absolute sense but is superior to its effects and inferred by them, hence, also called, avyakta. It is established by ''ikshana'' ("seeing", "thinking"), by ''samkalpa'' ("purposing") and ''parinama'' ("transformation"). Parameshashakti gives birth to this entire world. Therefore, it is Prakrti.(Vivekachudamani.110)
==Qualities==
Adi Shankara qualifies Parameshashakti or the power that is Maya, as – It is not ''sat'' ("real"), not ''asat'' ("unreal"), not both; it is not ''bhinna'' ("different"), not ''abhinna'' ("not non-different"), "not both".(Vivekachudamani.111)〔(【引用サイトリンク】author=Vidyashankar )〕 Sri Chandrasekhara Bharati of Srngeri explains that what is never experienced at any time by anybody is unreal and there is no non-existence for what is real. Because it is not possible to determine if it is real or unreal this ''shakti'' is ''anirvchaniya'' ("indescribable").
Paramesasakti is ''trigunatmika'' i.e. possesses three qualities – ''Rajas'', ''Tamas'' and ''Sattva'', and therefore, comprises three powers – ''Vikshepashakti'', "the power of projection" (projecting differently) which pertains to ''rajoguna'', ''Avaranashakti'', the "power of concealment" (concealing the real nature of things) which pertains to ''tamoguna'' and ''Jnanashakti'' which is reflected in ''sattvaguna''. The first two are causes of bondage; the third makes for liberation. Vikshepashakti sets in motion the beginningless samsara connected with the Jiva and also with Ishvara who is the cause of the creation of the world and which creation is effected by this ''shakti''. Rajas and Tamas hinder Jiva’s spiritual uplift.
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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