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The Perennial philosophy (Latin: ''philosophia perennis''), also referred to as Perennialism, is a perspective in the philosophy of religion which views each of the world’s religious traditions as sharing a single, universal truth on which foundation all religious knowledge and doctrine has grown. Agostino Steuco (1497–1548) coined the term ''philosophia perennis'',〔Charles Schmitt, ''Perennial Philosophy: From Agostino Steuco to Leibniz'', Journal of the History of Ideas. P. 507, Vol. 27, No. 1, (Oct. – Dec. 1966)〕 drawing on the neo-Platonic philosophy of Marsilio Ficino (1433–1499) and Giovanni Pico della Mirandola (1463–94). In the early 19th century this idea was popularised by the Transcendentalists. Towards the end of the 19th century the Theosophical Society further popularized the concept under the name of "Wisdom-Religion" or "Ancient Wisdom".〔 〕 In the 20th century it was popularized in the English-speaking world through Aldous Huxley's book ''The Perennial Philosophy'' as well as by the strands of thought which culminated in the New Age movement. ==Definition== Perennialism is a perspective within the philosophy of religion which views each of the world’s religious traditions as sharing a single, universal truth on which foundation all religious knowledge and doctrine has grown. According to this view, each world religion, including but not limited to Christianity, Islam, Judaism, Hinduism, Taoism, Confucianism, Shinto, Sikhism, and Buddhism, is an interpretation of this universal truth adapted to cater for the psychological, intellectual, and social needs of a given culture of a given period of history. The universal truth which lives at heart of each religion has been rediscovered in each epoch by saints, sages, prophets, and philosophers. These include not only the 'founders' of the world's great religions but also gifted and inspired mystics, theologians, and preachers who have revived already existing religions when they had fallen into empty platitudes and hollow ceremonialism.〔''Christianity and the Perennial Philosophy'', by Mateus Soares de Azevedo. Bloomington, World Wisdom, 2005〕 Perennialists argue that although the sacred scriptures of the world religions are undeniably diverse and often superficially oppose each other, one can discern a common doctrine regarding the ultimate purpose of human life. Typically this doctrine is posited as mystical insofar as it views the ''summum bonum'' of human life as an experiential union with the supreme being (sometimes perceived as an "energy" such as the universe) which can only be achieved by undertaking a programme of physical and mental 'purification' or 'improvement'. Perennialism may be contrasted with conventional religious orthodoxy, which demarcates clear lines of truth and falsehood separating religions, and also with historicism, which sees religious phenomena as determined by sociopolitical context with no absolute essence. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Perennial philosophy」の詳細全文を読む スポンサード リンク
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