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Philanthropism : ウィキペディア英語版
Philanthropy

Philanthropy (from Greek ) etymologically means "love of humanity" in the sense of caring, nourishing, developing and enhancing "what it is to be human" on both the benefactors' (by identifying and exercising their values in giving and volunteering) and beneficiaries' (by benefiting) parts. The most conventional modern definition is "private initiatives, for public good, focusing on quality of life". This combines the social scientific aspect developed in the 20th century with the original humanistic tradition, and serves to contrast philanthropy with ''business'' (private initiatives for private good, focusing on material prosperity) and ''government'' (public initiatives for public good, focusing on law and order).〔These distinctions are analyzed by Olivier Zunz, ''Philanthropy in America: A History.'' Princeton, New Jersey: Princeton University Press, 2012, pp. ???.〕
Instances of ''philanthropy'' commonly overlap with instances of ''charity,'' though not all charity is philanthropy, or vice versa. The difference commonly cited is that charity relieves the pains of social problems, whereas philanthropy attempts to solve those problems at their root causes (the difference between giving a hungry person a fish, and teaching them how to fish). A person who practices philanthropy is called a philanthropist.
==Etymology==
The word was first coined as an adjective by the playwright Aeschylus in ''Prometheus Bound'' (5th century BC), to describe Prometheus' character as "humanity loving" (philanthropos tropos), for having given to the earliest proto-humans who had no culture, fire (symbolizing technological civilization) and "blind hope" (optimism). Together, they would be used to improve the human condition, to save mankind from destruction. Thus humans were distinguished from all other animals by being a civilization with the power to complete their own creation through education (self-development) and culture (civic development), expressed in good works benefiting others. The new word, φιλάνθρωπος philanthropos, combined two words: φίλος philos, "loving" in the sense of benefitting, caring for, nourishing; and ἄνθρωπος anthropos, "human being" in the sense of "humanity", or "human-ness." The first use of the noun form philanthrôpía came shortly thereafter (c. 390 BC) in the early Platonic dialogue ''Euthyphro''. Socrates is reported to have said that his "pouring out" of his thoughts freely (without charge) to his listeners was his philanthrôpía. The ancient Greek word for culture as education was the whip
In the first century BC, both paideia and philanthrôpía were translated into Latin by the single word humanitas, which was also understood to be the core of liberal education studia humanitatis, the studies of humanity, or simply "the humanities". In the second century AD, Plutarch used the concept of philanthrôpía to describe superior human beings. This Classically synonymous troika, of philanthropy, the humanities, and liberal education, declined with the replacement of the classical world by Christianity. During the Middle Ages, philanthrôpía was superseded by caritas charity, selfless love, valued for salvation. Philanthropy was modernized by Sir Francis Bacon in the 1600s, who is largely credited with preventing the word from being owned by horticulture. Bacon considered philanthrôpía to be synonymous with "goodness", which correlated with the Aristotelian conception of virtue, as consciously instilled habits of good behavior.〔Aristotle, & Irwin, T. (1985). ''Nicomachean ethics''. Indianapolis, IN: Hackett.〕 Then in the 1700s, an influential lexical figurehead by the name of Samuel Johnson simply defined philanthropy as "love of mankind; good nature".〔Johnson, S. (1979). ''A dictionary of the English language''. London: Times Books.〕 This definition still survives today and is often cited more gender-neutrally as the "love of humanity." However, it was Noah Webster who would more accurately reflect the word usage in American English.
The precise meaning of philanthropy is still a matter of some contention, its definition being largely dependent on the particular interests of the writer employing the term. Nevertheless, there are some working definitions to which the community associated with the field of "philanthropic studies" most commonly subscribes. One of the more widely accepted of these is the one employed by Lester Salamon, who defines philanthropy as "the private giving of time or valuables (money, security, property) for public purposes; and/or one form of income of private non-profit organizations".〔Lester, C. E. (1883). ''Lester's history of the United States: Illustrated in its five great periods: Colonization, consolidation, development, achievement, advancement''. New York: P. F. Collier.〕

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