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Pietism
Pietism (, from the word piety) was a movement within Lutheranism that began in the late 17th century, reached its zenith in the mid-18th century, and declined through the 19th century, and had almost vanished in America by the end of the 20th century. While declining as an identifiable Lutheran group, some of its theological tenets influenced Protestantism and Anabaptism generally, inspiring the Anglican priest John Wesley to begin the Methodist movement and Alexander Mack to begin the Brethren movement. The Pietist movement combined the Lutheranism of the time with the Reformed emphasis on individual piety and living a vigorous Christian life.〔In places, such as parts of England and America, where pietism was frequently juxtaposed with Roman Catholicism, Catholics also became naturally influenced by pietism, helping to foster a stronger tradition of congregational hymn-singing, including among pietists who converted to Catholicism and brought their pietistic inclination with them, such as Frederick William Faber.〕 Though pietism shares an emphasis on personal behavior with the Puritan movement, and the two are often confused, there are important differences, particularly in the concept of the role of religion in government.〔Calvinist Puritans believed that government was ordained by God to enforce Christian behavior upon the world; pietists see the government as a part of the world, and believers were called to voluntarily live faithful lives independent of government.〕
==Forerunners==
As the forerunners of the Pietists in the strict sense, certain voices had been heard bewailing the shortcomings of the Church and advocating a revival of practical and devout Christianity. Amongst them were the Christian mystic Jakob Böhme (Behmen); Johann Arndt, whose work, ''True Christianity'', became widely known and appreciated; Heinrich Müller, who described the font, the pulpit, the confessional and the altar as "the four dumb idols of the Lutheran Church"; the theologian Johann Valentin Andrea, court chaplain of the Landgrave of Hesse; Schuppius, who sought to restore the Bible to its place in the pulpit; and Theophilus Grossgebauer (d. 1661) of Rostock, who from his pulpit and by his writings raised what he called "the alarm cry of a watchman in Sion".
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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