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Pietro d'Abano
Pietro d'Abano also known as Petrus De Apono, Petrus Aponensis or Peter of Abano (c.1257〔His date of birth is also given as 1246 and 1250.〕〔Premuda, Loris. "Abano, Pietro D'." in ''Dictionary of Scientific Biography.'' (1970). New York: Charles Scribner's Sons. Vol. 1: p.4-5.〕 – 1316) was an Italian philosopher, astrologer and professor of medicine in Padua.〔Kibre, Pearl & Siraisi, Nancy G. (1978) Science in The Middle Ages, ed. David Lindberg, Chicago, IL: University of Chicago Press. p. 135.〕 He was born in the Italian town from which he takes his name, now Abano Terme. He gained fame by writing ''Conciliator Differentiarum, quæ inter Philosophos et Medicos Versantur''. He was eventually accused of heresy and atheism, and came before the Inquisition. He died in prison in 1315 (some sources say 1316〔) before the end of his trial.
==Biography==
He lived in Greece for a period of time〔 before he move and commenced his studies for a long time at Constantinople (between 1270 and 1290). Around 1300 he moved to Paris, where he was promoted to the degrees of doctor in philosophy and medicine, in the practice of which he was very successful, but his fees were remarkably high. In Paris he became known as "the Great Lombard". He settled at Padua, where he gained a reputation as a physician. Also an astrologer,〔An important text, ''Astrolabium planum in tabulis ascendens'', was attributed to him.〕 he was charged with practising magic: the specific accusations being that he got back, by the aid of the devil, all the money he paid away, and that he possessed the philosopher's stone.
Gabriel Naude, in his ''Antiquitate Scholæ Medicæ Parisiensis'', gives the following account of him:
He carried his enquiries so far into the occult sciences of abstruse and hidden nature, that, after having given most ample proofs, by his writings concerning physiognomy, geomancy, and chiromancy, he moved on to the study of philosophy, physics, and astrology; which studies proved so advantageous to him, that, not to speak of the two first, which introduced him to all the popes of his time, and acquired him a reputation among learned men, it is certain that he was a great master in the latter, which appears not only by the astronomical figures he had painted in the great hall of the palace at Padua, and the translations he made of the books of the most learned rabbi Abraham Aben Ezra, added to those he himself composed on critical days, and the improvement of astronomy, but by the testimony of the renowned mathematician Regiomontanus, who made a fine panegyric on him, in quality of an astrologer, in the oration he delivered publicly at Padua when he explained there the book of ''Alfraganus''.
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