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Plaçage Plaçage was a recognized extralegal system in French and Spanish slave colonies of North America (including the Caribbean) by which ethnic European men entered into the equivalent of common-law marriages with women of color, of African, Native American and mixed-race descent. The term comes from the French ''placer'' meaning "to place with". The women were not legally recognized as wives but were known as ''placées''; their relationships were recognized among the free people of color as ''mariages de la main gauche'' or left-handed marriages. They became institutionalized with contracts or negotiations that settled property on the woman and her children, and in some cases gave them freedom if enslaved. The system flourished throughout the French and Spanish colonial periods, reaching its zenith during the latter, between 1769 and 1803. It was most practiced in New Orleans, where planter society had created enough wealth to support the system. It also took place in the Latin-influenced cities of Natchez and Biloxi, Mississippi; Mobile, Alabama; St. Augustine and Pensacola, Florida;〔''Chained to the Rock of Adversity, To Be Free, Black & Female in the Old South,'' edited by Virginia Meacham Gould, University of Georgia Press, 1998〕 as well as Saint-Domingue (now the Republic of Haiti). Plaçage became associated with New Orleans as part of its cosmopolitan society. ==History and development of the plaçage system== The plaçage system developed from the predominance of men among early colonial populations, who took women as consorts from Native Americans and enslaved Africans. Later there developed a class of free people of color in Louisiana, and especially New Orleans, during the colonial years, from whom wealthy men would choose. In this period there was a shortage of European women, as the colonies were dominated in the early day by male explorers and colonists. Given the harsh conditions in Louisiana, persuading women to follow the men was not easy. France recruited willing farm- and city-dwelling women, known as casket or ''casquette girls'', because they brought all their possessions to the colonies in a small trunk or casket. France also sent females convicted along with their debtor husbands, and in 1719, deported 209 women felons "who were of a character to be sent to the French settlement in Louisiana."〔Katy F. Morlas, "La Madame et la Mademoiselle," graduate thesis in history, Louisiana State University and Agricultural and Mechanical College, 2003〕 (France also relocated young women orphans known as King's Daughters ((フランス語:filles du roi)) to their colonies for marriage: to both Canada and Louisiana.) Historian Joan Martin maintains that there is little documentation that "casket girls", considered among the ancestors of white French Creoles, were brought to Louisiana. The Ursuline order of nuns supposedly chaperoned the casket girls until they married, but the order has denied they followed this practice. Martin suggests this was a myth, and that interracial relationships occurred from the beginning of the encounter among Europeans, Native Americans and Africans. She also writes that some Creole families who today identify as white had ancestors during the colonial period who were African or multiracial, and whose descendants married white over generations.〔Joan M. Martin, ''Placage and the Louisiana Gens de Couleur Libre,'' in Creole, edited by Sybil Kein, Louisiana State University Press, Baton Rouge, 2000.〕 Through warfare and raids, Native American women were often captured to be traded, sold, or taken as wives. At first, the colony generally imported male Africans to use as slave labor because of the heavy work of clearing to develop plantations. Over time, it also imported African female slaves. Marriage between the races was forbidden according to the Code Noir of the eighteenth century, but interracial sex continued. The upper class European men during this period often did not marry until their late twenties or early thirties. Premarital sex with an intended white bride, especially if she was of high rank, was not permitted socially.
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