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Postmodernity : ウィキペディア英語版
Postmodernity

Postmodernity (post-modernity or the postmodern condition) is the economic or cultural state or condition of western society which is said to exist ''after'' modernity. Some schools of thought hold that modernity ended in the late 20th century—in the 1980s or early 1990s—and that it was replaced by postmodernity, while others would extend modernity to cover the developments denoted by postmodernity, while some believe that modernity ended after World War II. The idea of the post-modern condition is sometimes characterised as a culture stripped of its capacity to function in any linear or autonomous state as opposed to the progressive mindstate of Modernism.〔Jameson, Fredric, The Cultural Logic of Late Capitalism, ''Postmodernism'' (London 1991), p. 27 〕
Postmodernity can mean a personal response to a postmodern society, the conditions in a society which make it postmodern or the state of being that is associated with a postmodern society as well an historical epoch. In most contexts it should be distinguished from postmodernism, the adoption of postmodern philosophies or traits in art, literature, culture and society. In fact, today, historical perspectives on the developments of postmodern art (postmodernism) and postmodern society (postmodernity) can be best described as two umbrella terms for processes engaged in an ongoing dialectical relationship, the result of which is the evolving world in which we now live.
== Uses of the term ==
''Postmodernity'' is the state or condition of being postmodern – after or in reaction to that which is modern, as in postmodern art (''see postmodernism''). Modernity is defined as a period or condition loosely identified with the Progressive Era, the Industrial Revolution, or the Enlightenment. In philosophy and critical theory ''postmodernity'' refers to the state or condition of society which is said to exist ''after'' modernity, a historical condition that marks the reasons for the end of modernity. This usage is ascribed to the philosophers Jean-François Lyotard and Jean Baudrillard.
One "project" of modernity is said by Habermas to have been the fostering of progress by incorporating principles of rationality and hierarchy into public and artistic life. (See also postindustrial, Information Age.) Lyotard understood modernity as a cultural condition characterized by constant change in the pursuit of progress. Postmodernity then represents the culmination of this process where constant change has become the ''status quo'' and the notion of progress obsolete. Following Ludwig Wittgenstein's critique of the possibility of absolute and total knowledge Lyotard further argued that the various metanarratives of progress such as positivist science, Marxism, and structuralism were defunct as methods of achieving progress.
The literary critic Fredric Jameson and the geographer David Harvey have identified postmodernity with "late capitalism" or "flexible accumulation", a stage of capitalism following finance capitalism, characterised by highly mobile labor and capital and what Harvey called "time and space compression". They suggest that this coincides with the breakdown of the Bretton Woods system which, they believe, defined the economic order following the Second World War. (See also consumerism, critical theory.)
Those who generally view modernity as obsolete or an outright failure, a flaw in humanity's evolution leading to disasters like Auschwitz and Hiroshima, see postmodernity as a positive development. Many philosophers, particularly those seeing themselves as within the modern project, use postmodernity to imply the presumed results of holding postmodernist ideas. Most prominently Jürgen Habermas and others contend that postmodernity represents a resurgence of long running counter-enlightenment ideas, that the modern project is not finished and that universality cannot be so lightly dispensed with. Postmodernity, the consequence of holding postmodern ideas, is generally a negative term in this context.

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