翻訳と辞書 Words near each other ・ Pratibandh ・ Pratibandhaka ・ Pratibha ・ Pratibha Advani ・ Pratibha Devi ・ Pratibha Gai ・ Pratibha Mahila Sahakari Bank ・ Pratibha Naitthani ・ Pratibha Parmar ・ Pratibha Patil ・ Pratibha Paul ・ Pratibha Ray ・ Pratibha Satpathy ・ Pratibha Singh ・ Pratibha Sinha ・ Pratibimbavada ・ Pratica della mercatura ・ Pratica di Mare Air Base ・ Pratica(mente) ・ Praticolella ・ Praticolella berlandieriana ・ Praticolella griseola ・ Pratidin Time ・ Pratidwandi ・ Pratidwani ・ Pratifelis martini ・ Pratiggya ・ Pratigha ・ Pratighaat ・ Pratighatana Dictionary Lists mini英和辞書 mini和英辞書 Webster 1913 Latin-English FOLDOC Wikipedia English ウィキペディア

翻訳と辞書　辞書検索 [ 開発暫定版 ] スポンサード リンク Pratibimbavada ： ウィキペディア英語版 Pratibimbavada Pratibimbavada (Sanskrit: प्रतिबिम्बवाद) or the theory of reflection, whose origin can be traced to the Brahma Sutra II.iii.50, is credited to Padmapada, the founder of the ''Vivarna School'' of ''Advaita Vedanta'' and the author of ''Pancapadika'' which is a commentary on Sankara’s ''Brahma Sutra Bhasya''. According to the ''Vivarna School, Brahman is the locus of ''Avidya'' , and which, with regard to the relation existing between the Jiva and Brahman, concludes that the Jiva is a mere reflection (''pratibimba'') of its prototype (''bimba'') i.e. of Brahman, and therefore, identical with its essence, Brahman. This school holds the view that the mahavakya, ''tat tvam asi'', is sufficient for the attainment of enlightenment, of the realization of the identity between the self and Reality. ==Vedanta views== The followers of ''Avacchedavada'', the theory of limitation credited to Vacaspati Misra, the founder of the Bhamati school, are of the view that ''Pratibimbavada'' fails to explain how absolute consciousness, which has no sensible qualities, can be reflected; the followers of ''Pratibimbavada'' are of the view that limitation, implying ignorance, actually separates the Universal Self from the individual self which cannot be the locus of ''Avidya'', that the modified consciousness cannot be the ground or support for the limiting adjunct which produces it. But, both the ''Avacchedavada'' and the ''Pratibimbavada'' do not escape the dualism incipient in them, from which drawback Sankara’s concept of ''anirvacaniya maya'' does not suffer; ''anirvacaniya'' means – something, although positive, is neither determinable as real, nor again as real. The former lays emphasis on the aspect of ''abheda'' ('non-difference') and the latter emphazises more on the aspect of ''bheda'' ('difference'). Sankara sees no connection whatsoever between the Self (''Atman'') and the mind-body complex except through ''avidya'' that gives no real connection but only an imagined connection. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Pratibimbavada」の詳細全文を読む スポンサード リンク 翻訳と辞書 : 翻訳のためのインターネットリソース Copyright(C) kotoba.ne.jp 1997-2016. All Rights Reserved.