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Pratyaksha
Pratyaksha is one of the three principal means of knowledge, it means that which is present before the eyes clear, distinct and evident. ==Meaning==
Pratyaksha (Sanskrit: प्रत्यक्ष) literally means अक्ष्णःप्रति that which is perceptible to the eye or visible, in general usage it refers to being present, present before the eye i.e. within the range of sight, cognizable by any sense organ, distinct, evident, clear, direct, immediate, explicit, express, corporeal; it is a Pramana, mode of proof. The Nyaya School recognizes ''Pratyaksha'' (perception) as a kind of ''pramana'' along with ''Anumana'' (inference), ''Upamana'' (comparison) and Shabda (verbal testimony); this school recognizes these four kinds only. The Sankhya School does not recognize ''Upamana'' as a ''pramana''. To these four auxiliaries which help illuminate things the Vedantins and the Mimamsakas also add ''Anupalabdhi'' (non-apprehension) and ''Arthapatti'' (presumption)as valid ''pramanas''.〔(【引用サイトリンク】author=Vaman Shivram Apte )〕
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