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Pratyekabuddhayāna (Sanskrit; ) is a Buddhist term that refers to the path, or ''vehicle'', of a pratyekabuddha ("solitary awakened one", ''prati''-away, ''eka''-one, ''buddha''-enlightened one). This term was used in Indian Buddhism by early Buddhist schools, and is also used by the Mahāyāna tradition. ==In early Buddhist schools== At least some of the early Buddhist schools used the concept of three vehicles including Pratyekabuddhayāna. For example, the Vaibhāṣika Sarvāstivādins are known to have employed the outlook of Buddhist practice as consisting of the Three Vehicles:〔Nakamura, Hajime. ''Indian Buddhism: A Survey With Bibliographical Notes.'' 1999. p. 189〕 # Śrāvakayāna # Pratyekabuddhayāna # Bodhisattvayāna The Dharmaguptakas regarded the path of a pratyekabuddha (''pratyekabuddhayāna'') and the path of a bodhisattva (''bodhisattvayāna'') to be separate. One of their tenets reads, "The Buddha and those of the Two Vehicles, although they have one and the same liberation, have followed different noble paths."〔《異部宗輪論述記》：謂佛雖在僧中所攝，然別施佛果大，非僧（果大）。於窣堵波興供養業獲廣大果。佛與二乘解脫雖一，而聖道異。無諸外道能得五通。阿羅漢身皆是無漏。餘義多同大眾部執。〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Pratyekabuddhayāna」の詳細全文を読む スポンサード リンク
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