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Puthenthope : ウィキペディア英語版
Puthenthope

Puthenthope (Puthen - New, Thope - Orchard)is a coastal village in Thiruvananthapuram (Trivandrum) district in Kerala, India, and situated 19 km northwest of City centre, 16 km from Trivandrum International Airport. The village is mostly covered with coconut palms and cashew trees. Its western side edges the Arabian sea, while the east is separated by Parvathi Puthanar, a manmade canal completed during the time of Regent Sethu Lakshmi Bhai of Travancore Kingdom. Access to National Highway (NH 47) and a railway station is as short as 2 km and the VSSC of the Indian Space Research Organisation is close by. There are two man made hills — one on the south (Thekkekkunnu)and the other on the north (Vadakkekkunnu), which are believed to have been made during the time of Portuguese
==History==

There is little written historical record of Puthenthope's development but a strong oral tradition.
In the 15th century, the Portuguese were looking for a strategic point to place their cannons, aiming at the Dutch ship movements in the Arabian Sea. They found a suitable place with tall coconut palms on the coastal area and dense forest throughout the inland. If they could build hills in between and place the cannons there, the ships could not see it but the people in the land could easily monitor. So to build the hills, Portuguese brought a group of Kusavans (potters) from Ambalappuzha, a place in the present Alappuzha district. They made the hills for the cannons to be placed. The Kusavans who came from Amplapuzha stayed back and continued with their occupation of pot making. The occupation of pot making was not suitable for many reasons–the unavailability of clay, the long walk through the forest to the nearest market, presence of notorious thieves on the forest way etc. They turned to another profitable occupation–fishing.
A journey through the coastal lines of Thiruvananthapuram reveals that there are no historical landmark sites as old as the Puthenthope mounds. The Portuguese influence can also be seen in the language spoken here. However, the Ambalapuzha link remained a mystery till the excavation of sand mounds in the late 1970s. During excavations, huge quantities of earthenware, believed to be used by the then people were discovered.
St. Francis Xavier came to India in the early 16th century and walked through the western cost of India preaching Christianity and converting people to Christianity. There is a strong assumption that he placed a cross near Njaramukham (Old name of Puthenthope) and prayed (present Pallimukku area). There is another belief that St. Francis heard about the death of his teacher St. Ignatius Loyola while he was near Njanramukham and so he placed the cross in his name.
There is a common belief that, some ladies from the family of the famous Ettuveettil Pillai, the Kazhakuttam Pillai, was given to the Mukkuva’s of the area, after he being executed by Marthanda Varma. There are conflicting references but the most reliable historical reference points that these ladies from the eight families (ettu veedu) were gathered together and given to the mukkuva’s on the northern border of Travancore kingdom, far away from the capital – a coastal area in the present Kayamkulam Taluk.
Fishing, once, might have been a profitable venture. The two pandakashalas, built close to the seashore, one near the Church and the other at Njaramugham, for processing and storing fish, have disappeared, but their remains account for the then flourishing fish trade.
During the heyday, people had established trade relations with Ceylon. The British East India Company had started its industrial expansions in Malaya and turning Singapore into a flourishing free port by the dawn of 19th century and there was a big flow of human resources from China and India to these areas. That might have been a possible reason for Puthenthopians’ first journey out from his secluded land. Malaya and Singapore fell to the Japanese in 1941 and the Puthenthopinas who joined INA might have been those who were already in Singapore, rather than they going out from Puthenthope to join INA (INA was supported by Japan – it was not easy to join INA in British India and British Singapore). It was during the Second World War that our people joined British army as koolipattalam.The traveling of Puthenthopians to other parts of the world was purely on job hunt rather than any other social inevitability. Many people from Puthenthope have traveled to Malaysia and Singapore before and after the Second World War. It might have been from there that some Puthenthopians moved on to England, after the independence of these countries in 1957. British must have allowed some of their civil servants to accompany them on their withdrawal (a possible reason).

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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