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Pytagoras : ウィキペディア英語版
Pythagoras

Pythagoras of Samos (; ; , or simply ; Πυθαγόρης in Ionian Greek; )〔"The dates of his life cannot be fixed exactly, but assuming the approximate correctness of the statement of Aristoxenus (ap. Porph. ''V.P.'' 9) that he left Samos to escape the tyranny of Polycrates at the age of forty, we may put his birth round about 570 BC, or a few years earlier. The length of his life was variously estimated in antiquity, but it is agreed that he lived to a fairly ripe old age, and most probably he died at about seventy-five or eighty." William Keith Chambers Guthrie, (1978), ''A history of Greek philosophy, Volume 1: The earlier Presocratics and the Pythagoreans'', page 173. Cambridge University Press〕〔(Biographies )〕 was an Ionian Greek philosopher, mathematician, and has been credited as the founder of the movement called Pythagoreanism. Most of the information about Pythagoras was written down centuries after he lived, so very little reliable information is known about him. He was born on the island of Samos, and traveled, visiting Egypt and Greece, and maybe India, and in 520 BC returned to Samos.〔 Around 530 BC, he moved to Croton, in Magna Graecia, and there established some kind of school or guild.
Pythagoras made influential contributions to philosophy and religion in the late 6th century BC. He is often revered as a great mathematician and scientist and is best known for the Pythagorean theorem which bears his name. However, because legend and obfuscation cloud his work even more than that of the other pre-Socratic philosophers, one can give only a tentative account of his teachings, and some have questioned whether he contributed much to mathematics or natural philosophy. Many of the accomplishments credited to Pythagoras may actually have been accomplishments of his colleagues and successors. Some accounts mention that the philosophy associated with Pythagoras was related to mathematics and that numbers were important. It was said that he was the first man to call himself a philosopher, or lover of wisdom,〔Cicero, ''Tusculan Disputations'', 5.3.8–9 = Heraclides Ponticus fr. 88 Wehrli, Diogenes Laërtius 1.12, 8.8, Iamblichus ''VP'' 58. Burkert attempted to discredit this ancient tradition, but it has been defended by C.J. De Vogel, ''Pythagoras and Early Pythagoreanism'' (1966), pp. 97–102, and C. Riedweg, ''Pythagoras: His Life, Teaching, And Influence'' (2005), p. 92.〕 and Pythagorean ideas exercised a marked influence on Plato, and through him, all of Western philosophy.
==Biographical sources==
The stories which were created were eagerly sought by the Neoplatonist writers who provide most of the details about Pythagoras, but who were uncritical concerning anything which related to the gods or which was considered divine.〔Iamblichus, ''Adhort. ad Philos.'' p. 324, ed. Kiessling.〕 Thus many myths were created – such as that Apollo was his father; that Pythagoras gleamed with a supernatural brightness; that he had a golden thigh; that Abaris came flying to him on a golden arrow; that he was seen in different places at the same time.〔Comp. Herodian, iv. 94, etc.〕 With the exception of a few remarks by Xenophanes, Heraclitus, Herodotus, Plato, Aristotle, and Isocrates, we are mainly dependent on Diogenes Laërtius, Porphyry, and Iamblichus for biographical details. According to Burkert (1972, p. 109) Aristoxenus and Dicaearchus are the most important accounts.〔
According to Sir William Smith (1870)〔
:With the exception of some scanty notices by ''Xenophanes'', ''Heracleitus'', ''Herodotus'', ''Plato'', ''Aristotle'', and ''Isocrates'', we are mainly dependent on ''Diogenes Laertius'', ''Porphyrias'', and ''lamblichus'' for the materials out of which to form a biography of Pythagoras.
Aristotle had written a separate work ''On the Pythagoreans'', which unfortunately has not survived.〔He alludes to it himself, ''Met.'' i. 5. p. 986. 12, ed. Bekker.〕 However, the Protrepticus possibly contains parts of On the Pythagoreans. His disciples Dicaearchus, Aristoxenus, and Heraclides Ponticus had written on the same subject. These writers, late as they are, were among the best sources from whom Porphyry and Iamblichus drew, while still adding some legendary accounts and their own inventions to the mix. Hence, historians are often reduced to considering the statements based on their inherent probability, but even then, if all the credible stories concerning Pythagoras were supposed true, his range of activity would be impossibly vast.

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