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Qopiwini Lafwetes〔''La fwetes'' quiere decir ''desde la raíz.''〕 (Or Qo.wi.pi.ni. Respecting the original typography) is a grouping that nuclea to the villages originarios qom, pilagá, wichi and nivaclé of Argentina, formed at the beginning of 2015. At present they make a camp in the intersection of the avenues 9 of Julio and avenue of May to report the actions represivas against the aborigines by part of the government of Formosa, and achieve signatures of citizens adherentes to his catchword. In the camp coexist some forty representatives of forty-six communities of the villages qom, pilagá, wichi and nivaclé.〔«(Reclamo indígena intenta hacerse oír en capital argentina )» IPSNoticias.〕 His maximum referent is Félix Díaz, qarashé of the community Qom Potae Napocna Navogoh, without embago fits to stand out that in the practice, the organisation debates in an assembly the steps to be followed. == Antecedents, meetings and assemblies == In the context of the violent repression perpetrada by the Police of Formosa to the cut of the National route 86, Félix Díaz qarashé of the community Qom, began to summon Assemblies of Autocapacitación Native in the province of Formosa between the 2014 and 2015, besides beside other leaders, instruct regarding the defence of the Rights of the Native Villages in Argentina. They made five assemblies in different places of the province, and served of stimulating to undertake the defence of his rights.〔«(Acampe Qopiwini )»〕 The days 27, 28 and 29 May 2015 made the First National Summit of the Native Villages organised and summoned by Qopiwini in the House of Nazareth, Carlos Calvo 3121, Autonomous City of Buenos Aires -treats of a space of reference of the human rights and resistance in front of the last civic dictatorship-soldier, a poster school type orange colour written manually indicates that it treats of the headquarters of the meeting.〔«(Cumbre nacional de pueblos indígenas )» Laolla.tv〕 Inside the living room is wide, there were tens of groups in round, a half inside the living room, whereas the another kept in the garden.〔«(Un grito de cinco siglos )» Diario Aranda.〕 They presented to the rededor of one hundred delegates and authorities of twenty-five native villages of diesieite provinces, between them Missions, Chaco, Formosa, Jumps, Jujuy, Tucumán, San Juan, Buenos Aires, Mendoza, Neuquén and Black River.〔 There they gathered referents of other villages and communities, those who exchanged experiences of the situations that live in different territories. The day 29 knew the conclusions of the meeting, and established the steps to be followed. The final day had the presence of members of the Confederation of Native Nationalities of the Ecuador (CONAIE) and of referents of organisations of Human rights.〔«(Cumbre indígena en Buenos Aires )» Notas.org〕 The NGO Consciousness Solidaria was present in the meeting in Cacique Dyed, in where already it began to debate a possible grouping called Qopiwini. After this meeting had pautado make the next Assembly in March 2015 in the Community Potae Napocna Navogoh, community led by Félix Díaz. But this did not arrive to concretise . In January 2015, integral of the Community Poate Napocna Navogoh, went back to cut the National route 86, demanding the cessation of violence and of the abandonment inside the Community, besides that the provincial authorities inform on the state of the works of infrastructure that initiated in the zone, between them houses, hospitals and ways, the date of his ending and distribution. International amnesty declared that the cut of route is due to that "they demand by his rights and the promises broken of the Government" and said on the repression of 23 November 2010 in a cut to the same route: "This fact can not go back to occur". Amnesty requested that it fulfil the measure cautelar of the Inter-American Commission of Human rights of 2011, that forces to protect the integrity of the Qom.〔 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Qopiwini」の詳細全文を読む スポンサード リンク
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