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Words near each other
・ Quattroruote
・ Quattuor Abhinc Annos
・ Quatuor Arpeggione
・ Quatuor Bozzini
・ Quatuor brillant in A major (Kreutzer, Joseph)
・ Quatuor concertant
・ Quatuor Coronati Lodge
・ Quatuor Habanera
・ Quatuor Mosaïques
・ Quatuor pour la fin du temps
・ Quatuor Ébène
・ Quatzenheim
・ Quatá
・ Quaudiophiliac
・ Quauhtlatoa
Quautlatas
・ Quavas Kirk
・ Quaver Nunatak
・ Quavers
・ Quax
・ Quax, der Bruchpilot
・ Quaxolotl
・ Quay (disambiguation)
・ Quay (restaurant)
・ Quay Bar
・ Quay County, New Mexico
・ Quay Park
・ Quay Street
・ Quay Valley, California
・ Quay with Sphinxes


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Quautlatas : ウィキペディア英語版
Quautlatas
Quautlatas (Northern Tepehuán pronunciation: /quäutlˈätäs/) was a Tepehuán religious leader who inspired the bloody Tepehuán Revolt against the Spanish in Mexico in 1616. Quautlatas was known as "The Tepehuan Prophet".
==The Tepehuán and the Spanish==

The Tepehuán were an agricultural people who lived primarily in the future Mexican state of Durango on the eastern slopes of the Sierra Madre Occidental. Early Spanish explorers described them as numerous but, apparently, a series of epidemics of introduced European diseases reduced their numbers by more than 80 percent. By the time of the revolt their numbers may have been only about 10,000〔Gradie, Charlotte M. ''The Tepehuan Revolt of 1616.'' Salt Lake City: U of UT Press, 2000, pp. 22–23〕
Spanish silver miners and ranchers began settling in the Tepehuan lands in the 1570s and Jesuit missionaries began work among them in 1596. The Tepehuán seemed relatively receptive to the missionaries and by 1615 a Jesuit could declare that the Tepehuán “showed great progress and were in the things of our holy faith very Hispanic.〔Gradie, p. 148〕
What the Jesuits and other Spaniards did not fully comprehend was that the Tepehuán were a people under enormous stress. The recurrent epidemics impoverished them and destroyed their faith in their traditional culture. The missionaries tried to convert them to Christianity by abolishing their religious practices, replacing their leaders with Christians, and introducing Spanish customs. Both missionaries and encomenderos demanded their labor in the mines and the missions and on the ranches. The missionaries perceived they were doing God’s work by baptizing Indians dying of disease; the Indians equated baptism with death.〔Gradie, p. 26〕

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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