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・ Rahman Syed
・ Rahmanabad
・ Rahmanabad, Irandegan
・ Rahmanabad, Iranshahr
・ Rahmanabad, Kermanshah
・ Rahmanabad, Lorestan
・ Rahmanabad, Qasr-e Qand
・ Rahmanabad-e Anuch
・ Rahmanabad-e Zagheh-ye Lalvand
・ Rahmanberdi Alyhanow
・ Rahmane
・ Rahmane Barry
・ Rahmani
・ Rahmani, Iran
・ Rahmania
Rahmanism
・ Rahmaniya
・ Rahmaniyah Island
・ Rahmaniyeh, Khuzestan
・ Rahmaniyeh-ye Feysali
・ Rahmaniyeh-ye Kabi
・ Rahmaniyeh-ye Zabun
・ Rahmaniyya
・ Rahmaniyya Arabic College
・ Rahmanlar, Nazilli
・ Rahmanlu
・ Rahmanniyeh
・ Rahmanniyeh, Razavi Khorasan
・ Rahmanqoli
・ Rahmat


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Rahmanism : ウィキペディア英語版
Rahmanism

Raḥmānism (from Old South Arabian rḥmn-n "the Merciful") refers to one or more monotheistic religions which ousted the polytheistic Old South Arabian religion from the 4th century AD. Since the sole indication of Raḥmānism is the mention of a monotheistic God, it is difficult to establish whether Raḥmānism is an homogenous religion or whether it can be identified with another monotheistic religion.
From the second half of the fourth century the "Merciful" (Old South Arabian rḥmn-n, where the ''-n'' is the definite article) and "the Lord of Heaven and Earth" are increasingly invoked.〔A.F.L. Beeston, M.A. Ghul, W.W. Müller, J. Ryckmans: Sabaic Dictionary / Dictionnaire sabéen /al-Muʿjam as-Sabaʾī (Englisch-Französisch-Arabisch) Louvain-la-Neuve, 1982〕 A number of inscriptions as well as archaeological synagogues show that Judaism had played an important role in South Arabia since the 4th Century, but it is not clear whether all the Raḥmānist inscriptions of this time should be construed as Jewish; at the same time it is conceivable that Raḥmānism also involved an autochthonous monotheistic religion in its own right. Distinct references to Christians in South Arabia are found at the beginning of the 6th century when a Christian community in the city of Najrān fell victim to a pogrom initiated by the Jewish king Yūsuf Asʾar Yathʾar.〔Christian Robin: Himyar et Israël. In: Académie des inscriptions et belles lettres (Hrsg): Comptes-rendus des séances de l'année 2004. 148/2, Paris 2004, Pp. 831–901.〕 Some consider this event politically motivated while others claim it to be the result of religious zeal. The slaughter is probably that which is alluded to in the Quranic reference to the 'People of the Ditch (''Aṣḥābu Ukhdūd''),〔Quran. Chapter
*5: 4-7.〕 which describes a group of people being thrust into a ditch of fire because of their faith. Apart from being the word for 'ditch' Ukhdūd is also the name of a place just south-west of modern Najrān.〔See, for example, (Saudi Tourism )〕 As a result of this massacre the Christian Aksumite Kingdom marched into South Arabia and enforced Christianity as the official religion, which was then supplanted by Islam in 632. Christian communities are documented right up till the 13th century in Najrān and till the 16th century in Soqotra.〔Christian Robin: (''Himyar et Israël.'' ) In: Académie des inscriptions et belles lettres (Hrsg): ''Comptes-rendus des séances de l'année 2004.'' 148/2, Paris 2004, Pp. 831–901.〕 Christian communities are documented; Jewish communities persist until today.
==See also==
Hanif

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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