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Ranna ((カンナダ語:ರನ್ನ)) was one of the earliest and arguably one of the greatest poets of the Kannada language. His style of writing is often compared to that of Adikavi Pampa who wrote in the early 10th century. Together, Ranna, Adikavi Pampa and Sri Ponna are called "three gems of ancient Kannada literature".〔Kamath (2001), p114〕〔Sastri (1955), p356〕〔Sen (1999), p583〕 Ranna was born in 949 C.E. in ancient Muduvolal, known now as Mudhol in the Bagalkot district of the modern Karnataka state in India, to a family of bangle sellers.〔 ==Literature== During his early days as a writer, Ranna may have been patronised by Chavundaraya, the famous minister of the Western Ganga Dynasty.〔Kamath (2001), p45〕 With the rise of the imperial Western Chalukya Empire, Ranna became an important poet in the court of King Tailapa II and his successor King Satyashraya who bestowed upon him the title ''Kavi Chakravarti'' (''lit'', "Emperor among poets").〔 The writings of Ranna are in ''Halegannada'' (''lit'', "old Kannada"). Of the five known major works accomplished by him, two are available in full and one in part. They are: ''Ajitha purana'', ''Parashuramacharithe'' (extinct), ''Saahasabhima Vijaya'' (also known as ''Gadaayuddha''), ''Ranna Kanda'' and ''Chakresvaracharite'' (extinct).〔〔〔〔Mukherjee (1999), p324〕〔Datta (1988), p1335〕 Ajitha Purana (993 C.E.) is a Jain ''champu'' (a form of composition) ''purana'' written in twelve sections on the life of Ajithanatha, the second ''Tirthankar''. Ranna wrote this ''purana'' under the patronage of a Jain lady called Attimabbe, the wife of general Nagavarma.〔 ''Ranna Kanda'' (990 C.E.), so called because it is written in the ''Kanda'' meter, is the earliest extant lexicon in the Kannada language. Only twelve sections of this writing are available.〔〔Mukherjee (1999), p324〕 ''Parusharama Charite'' (around 980 C.E.) is a eulogy of the Ganga minister and commander Chamundaraya. The poet held his patron in such high esteem that he claims to have named his son "raya" in honor of his patron (who had the honorific ''Samara Parashurama'').〔 ''Saahasabhimavijaya'' or ''Gadayuddha'' (''lit'', "The duel of maces") is undoubtedly Ranna's magnum opus that was accomplished in an age of writings on "heroism", that describe the valor of important personalities (''vira rasa'' and ''roudrarasa''). Written around 1000 C.E. (though some scholars believe it was a product of a more youthful Ranna), it is one of the enduring classics of the language where the poet compares the valor of his patron Chalukya King Satyashraya to the Pandava prince Bhima of the Hindu epic Mahabharata.〔Datta (1988), p1335〕 Ranna keeps with the trend started by Adikavi Pampa who in 941 C.E. compared his patron Chalukya King Arikesari (a Rashtrakuta vassal) to the Pandava prince Arjuna in the classic ''Vikramarjunavijaya'' (also called ''Pampa Bharata'').〔 While acknowledging that Ranna may have found some inspiration from earlier writings such as ''Urubhanga'' of Bhasa and ''Venisamhara'' or Bhattanarayana, scholars concede that ''Gadayuddha'' has an originality of its own. Modern scholars see similarities between Ranna's usage of the "adult imps" (called ''murulgal'') that stalk the battlefield of Kurukshetra and warn Kaurava prince Duryodhana (Bhima's adversary in battle) about his impending death, and the description of witches by later day famed English play write, Shakespeare. Some scholars believe that ''Gadayuddha'' may have been conceived as a play before being completed as a ''champukavya'' (epic poem in ''kavya'' style and ''champu'' meter).〔Datta (1988), pp1335-1336〕 While the theme of the narration centers around the battle of maces between Bhima and Duryodhana on the last day of the eighteen day war, the poet uses a technique similar to flashbacks in modern cinema to enlighten the reader with important events that led to the war and those events that transpired on the battlefield.〔Datta (1988), p1336〕 Bhima is undoubtedly the hero of the day for slaying his foe and thus avenging the insult suffered by his wife Draupadi at the hands of Dushshasana (Duryodhana's brother) prior to the war. However, Ranna skillfully depicts Duryodhana as a "great soul" (''mahanubhava''), who despite his sins, was a brave ''kshatriya'' on the battlefield, and a true friend to Karna (another important character in the epic).〔 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Ranna」の詳細全文を読む スポンサード リンク
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