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・ Raqqeh Rural District
・ Raqs Media Collective
・ Raqs sharqi
・ Raqt
・ Raquel
・ Raquel Acinas Poncelas
・ Raquel Alessi
・ Raquel Andueza
・ Raquel Argandoña
・ Raquel Beezley
・ Raquel Bitton
・ Raquel Brailowsky
・ Rapsgaliwn
・ Rapska fjera
・ RAPSN
Rapso
・ Rapsodi
・ Rapsodia
・ Rapsodia (Mia Martini song)
・ Rapsodia Bałtyku
・ Rapsodia satanica
・ Rapsodie
・ Rapsodie espagnole
・ Rapsodie nègre
・ Rapsody
・ Rapsommati
・ Rapson
・ Rapson, Michigan
・ Rapsoul
・ Rapstar (group)


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Rapso : ウィキペディア英語版
Rapso

Rapso is a form of Trinidadian music that grew out of the social unrest of the 1970s. Black Power and unions grew in the 1970s, and rapso grew along with them. The first recording was ''Blow Away'' by Lancelot Layne in 1970. Six years later, Cheryl Byron (founder of the New York City based Something Positive Dance Company) was scorned when she sang rapso at a calypso tent; she is now called the "Mother of Rapso".
It has been described as "''de power of de word in the riddim of de word''". Though often described as a fusion of native soca and calypso with American hip hop, rapso is uniquely Trinidadian.
==History==
(詳細はAfrican music in the diaspora. It is called "the poetry of Calypso" and "the Power of the Word in the rhythm of the Word". Rapso is the poetic "rap" form of Trinbagonian music -- the next evolutionary step of Calypso and Soca music. It also has origins in the oral tradition elements of the performances of traditional masquerade characters in Trinidad Carnival.
Traditional masquerade characters, such as the Midnight Robber, Pierrot Grenade, and the Wild Indians, each have particular forms of poetic and musical speeches that echoed ancient African masking and poetic traditions. Rapso borrowed many of the rhythmic and performance elements of these forms.
The first wave of Rapso music occurred in the late 1960s with the invention of Rapso by its pioneer Lancelot Kebu Layne. The second wave occurred in the late 1970s and mushroomed in the early '80s with the work of Brother Resistance and the Network Rhythm Band, alongside other artists such as Brother Cetewayo and Brother Book. This wave mainstreamed Rapso music in Trinidad and Tobago and World Music.
The third wave of Rapso occurred with the advent of young groups including Kindred and Homefront in the early 1990s. They were part of a musical movement entitled the "Kiskadee Karavan" that was led by millionaire Robert Amar, who invested his money in the unleashing of the young musical genius of Trinidad and Tobago. The Karavan revolutionised Trinidad’s music by taking "traditional" forms such as the Rapso and giving it modern production and promotional methods to take the music to stadiums in the native Trinidad and Tobago. This opportunity uncovered many talents on the ground, and created a series of anthemic musical singles. The song "This Trini Could Flow" by super-group Kindred took Rapso into the 21st century and firmly entrenched the music as a form comparable to hip-hop and dancehall.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
ウィキペディアで「Rapso」の詳細全文を読む



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