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Raskhan (born 1548 A.D.) was a poet who was both a Muslim and a follower(bhakt) of Lord Krishna. His real name was Sayyad Ibrahim and is known to have lived in Amroha in India. ''Raskhan'' was his pen name which means ''Mine of Ras (nectar)'' in hindi. In his early years, he became a follower of Lord Krishna and learned the religion from ''Goswami Vitthalnath'' and began living in Vrindavan and spent his whole life there.According to him lord Krishna was the most powerful and the greatest and was willing to give the greatest of the riches to have anything touched or belonging to Lord Krishna or be in his presence. But sadly he died in 1628 A.D. His samadhi is at Mahaban which is situated about six miles east of Mathura. ==History== There are differences in the opinion of scholars regarding his year of birth. Estimates include 1614 and 1630, while Mishra Bandhu believes that Raskhan was born in 1558 and died in 1628. Most of the scholars say Raskhan was a Pathan Sardar and his birthplace was kabul in the afganistan district. Hazari Prasad Dwivedi claims Raskhan was born Saiyad Ibrahim in his book, and that Khan was his title. Raskhan was the son of a Jagirdar (rich landowner)and lived in the lap of luxury throughout his youth. His family was wealthy, and he received a good education. Raskhan spoke both Hindi & Persian; he translated "Bhagavata Purana" into Persian. His shrine is located in Gokul near the Yamuna river, Bhramand Ghat. It is a very peaceful place. Many Krishna devotees come there to pay their respects & meditate. According to one story, as contained in the medieval text Bhaktakalpadruma, he once travelled to Brindavan along with his Sufi preceptor. There he fell unconscious and had a vision of Krishna. Thereafter, he remained in Brindavan till he breathed his last.〔http://www.outlookindia.com/article/ras-khan-a-medieval-krishnaite-sufi/215243〕 Another version has it that Ras Khan fell in love with a very proud woman. Later, when he read the Bhagwat Purana he was so deeply impressed by the unselfish love of the gopis for Krishna that he left his proud mistress and headed straight for Brindavan. There is, however, an even more intriguing story that is contained in some of the hagiographic material about Ras Khan. In the Bhavaprakash of the seventeenth century, we are told by Vaishnavite scholar Hari Ray, that Ibrahim Khan earlier lived in Delhi, where he had fallen madly in love with the son of a Hindu merchant. 'He watched him day and night', says Hari Ray, 'and even ate his left-overs'. This angered his fellow Muslims, who branded him as a disbeliever. But Ibrahim Khan, we are told, did not care or relent, answering, very simply, as Hari Ray puts it, 'I am as I am'. One day, the story goes, he overheard one Vaishnavite telling another, 'One should have attachment to the Lord just as this Ibrahim Khan has for the merchant's son. He roves around after him without fear of public slander or caste displeasure!'. The other Vaishnavite turned up his nose in disgust, and when Ibrahim saw this he drew his sword out in anger. Trembling before him, the Vaishnavite said: 'If you loved God just as you do that boy you would find salvation'. Ibrahim's curiosity having been aroused, he began discussing spiritual matters with him. The Vaishnavite advised Ibrahim to travel to Brindavan. When he got there, he was refused entry into the temple on the grounds that he was a Muslim. After sitting on the banks of the lake near the temple having not had anything to eat for three days, Krishna, the story goes, appeared to Ibrahim, addressing him as Ras Khan or 'the mine of aesthetic essence', and accepting him as a disciple. From that day onwards, Ras Khan began living in Brindavan, composing and singing the Krishnaite Sufi poetry for which he is still so fondly remembered. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Raskhan」の詳細全文を読む スポンサード リンク
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