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Receptionism
Receptionism is a theological doctrine according to which, while the bread and wine in the Eucharist continue to exist unchanged after consecration, the faithful communicant receives together with them the body and blood of Christ.〔Oxford Dictionary of the Christian Church (Oxford University Press 2005 ISBN 978-0-19-280290-3), article "receptionism"〕 The term itself seems not to have appeared before 1867.〔
==In Anglicanism==
This doctrine originated in the Church of England during the Reformation. Although older authors such as Dix〔The Shape of the Liturgy (Dacre Press: 1949), p.659〕 and Gibson〔The Thirty-Nine Articles of the Church of England (Methuen & Cº: 1912), p. 643〕 describe Cranmer's Eucharistic theology as "Zuinglian", more recent ones such as MacCulloch,〔Thomas Cranmer (Yale: 1991) p. 467〕 Bates〔"the Worthy Comminicant" in Thomas Cranmer (ed. Margot Johnson - Turnstone Ventures, Durham: 1990), p.109〕 and Beckwith & Tiller〔The Service of Holy Communion & its Revision (Marcham Manor Press: 1972), p.59〕 class it as "receptionism". It was also held in some form by Richard Hooker.〔Oxford Dictionary of the Christian Church (Oxford University Press 1974) art. "Hooker"〕 According to him, the bread is unchanged at the blessing of the priest, but becomes an effectual spiritual sign when received by someone in faith.〔Laws of Ecclesiastical Polity (Everyman/J.M. Dent: 1960) V.lxvii.5-7〕
This Eucharistic teaching was commonly held by 16th and 17th-century Anglican theologians. It was characteristic of 17th century thought to "insist on the real presence of Christ in the Eucharist, but to profess agnosticism concerning the manner of the presence ..." It remained "the dominant theological position in the Church of England until the Oxford Movement in the early nineteenth century, with varying degrees of emphasis". It is important to remember that it is "a doctrine of the real presence" but one which "relates the presence primarily to the worthy receiver rather than to the elements of bread and wine".〔William R. Crockett "Holy Communion" in The Study of Anglicanism ed. Stephen Sykes and John Booty (SPCK: 1988), p.275〕
Receptionism rules out the practice of Eucharistic adoration, a practice that in any case most Protestants reject as unscriptural.
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