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Ribaldry, or blue comedy is humorous entertainment that ranges from bordering on indelicacy to gross indecency. It is also referred to as "bawdiness", "gaminess" or "bawdry".Sex is presented in ribald material more for the purpose of poking fun at the foibles and weaknesses that manifest themselves in human sexuality, rather than to present sexual stimulation either excitingly or artistically. Also, ribaldry may use sex as a metaphor to illustrate some non-sexual concern, in which case ribaldry may verge on the territory of satire.Like any humour, ribaldry may be read as conventional or subversive. Ribaldry typically depends on a shared background of sexual conventions and values, and its comedy generally depends on seeing those conventions broken.The ritual taboo-breaking that is a usual counterpart of ribaldry underlies its controversial nature and explains why ribaldry is sometimes a subject of censorship. Ribaldry, whose usual aim is ''not'' "merely" to be sexually stimulating, often does address larger concerns than mere sexual appetite. However, being presented in the form of comedy, these larger concerns may be overlooked by censors.==Examples==Ribaldry is present to some degree in every culture and has likely been around for all of human history. Works like ''Lysistrata'' by Aristophanes, ''Menaechmi'' by Plautus, ''Cena Trimalchionis'' by Petronius, and ''The Golden Ass'' of Apuleius are ribald classics from ancient Greece and Rome. Geoffrey Chaucer's "The Miller's Tale" from his ''Canterbury Tales'' and ''The Crabfish'', one of the oldest English traditional ballads, are classic examples. The Frenchman François Rabelais showed himself to be a master of ribaldry (technically called grotesque body) in his ''Gargantua'' and other works. ''The Life and Opinions of Tristram Shandy, Gentleman'' by Laurence Sterne and ''The Lady's Dressing Room'' by Jonathan Swift are also in this genre; as is Mark Twain's long-suppressed ''1601''.Another example of ribaldry is "De Brevitate Vitae", a song which in many European-influenced universities is both a student beer-drinking song and an anthem sung by official university choirs at public graduation ceremonies. The private and public versions of the song contain vastly different words. More recent works like ''Candy'', ''Barbarella'', ''L'Infermiera'', the comedic works of Russ Meyer, ''Little Annie Fanny'' and John Barth's ''The Sot-Weed Factor'' are probably better classified as ribaldry than as either pornography or erotica.==Bawdy song==Bawdy song redirects directly here-->A bawdy song is a humorous song that emphasises sexual themes and is often rich with innuendo. Historically these songs tend to be confined to groups of young males, either as students or in an environment where alcohol is flowing freely. An early collection was ''Wit and Mirth, or Pills to Purge Melancholy'' published between 1698 and 1720. Sailor's songs tend to be quite frank about the exploitative nature of the relationship between men and women. There are many examples of folk songs in which a man encounters a woman in the countryside. This is followed by a short conversation, and then sexual intercourse, e.g. "The Game of All Fours". Neither side demonstrates any shame or regret. If the woman becomes pregnant, the man will not be there anyway. Rugby songs are often bawdy. Examples of bawdy folk songs are: "Seventeen Come Sunday" and "The Ballad of Eskimo Nell". In 1892 ''The Scottish Students Song Book'' (edited by John Stuart Blackie) was published, containing 200 ribald songs. Robert Burns compiled ''The Merry Muses of Caledonia'' (the title is not Burns's), a collection of bawdy lyrics that were popular in the music halls of Scotland as late as the 20th century. In modern times Hash House Harriers have taken on the role of tradition-bearers for this kind of song. ''The Unexpurgated Folk Songs of Men'' (Arhoolie 4006) is a gramophone record containing a collection of American bawdy songs recorded in 1959.Sandberg, L. & Weissman, D. (1976) ''The Folk Music Sourcebook''. New York: Knopf; p. 134
Ribaldry, or blue comedy is humorous entertainment that ranges from bordering on indelicacy to gross indecency. It is also referred to as "bawdiness", "gaminess" or "bawdry".
Sex is presented in ribald material more for the purpose of poking fun at the foibles and weaknesses that manifest themselves in human sexuality, rather than to present sexual stimulation either excitingly or artistically. Also, ribaldry may use sex as a metaphor to illustrate some non-sexual concern, in which case ribaldry may verge on the territory of satire.
Like any humour, ribaldry may be read as conventional or subversive. Ribaldry typically depends on a shared background of sexual conventions and values, and its comedy generally depends on seeing those conventions broken.
The ritual taboo-breaking that is a usual counterpart of ribaldry underlies its controversial nature and explains why ribaldry is sometimes a subject of censorship. Ribaldry, whose usual aim is ''not'' "merely" to be sexually stimulating, often does address larger concerns than mere sexual appetite. However, being presented in the form of comedy, these larger concerns may be overlooked by censors.
==Examples==
Ribaldry is present to some degree in every culture and has likely been around for all of human history. Works like ''Lysistrata'' by Aristophanes, ''Menaechmi'' by Plautus, ''Cena Trimalchionis'' by Petronius, and ''The Golden Ass'' of Apuleius are ribald classics from ancient Greece and Rome. Geoffrey Chaucer's "The Miller's Tale" from his ''Canterbury Tales'' and ''The Crabfish'', one of the oldest English traditional ballads, are classic examples. The Frenchman François Rabelais showed himself to be a master of ribaldry (technically called grotesque body) in his ''Gargantua'' and other works. ''The Life and Opinions of Tristram Shandy, Gentleman'' by Laurence Sterne and ''The Lady's Dressing Room'' by Jonathan Swift are also in this genre; as is Mark Twain's long-suppressed ''1601''.
Another example of ribaldry is "De Brevitate Vitae", a song which in many European-influenced universities is both a student beer-drinking song and an anthem sung by official university choirs at public graduation ceremonies. The private and public versions of the song contain vastly different words. More recent works like ''Candy'', ''Barbarella'', ''L'Infermiera'', the comedic works of Russ Meyer, ''Little Annie Fanny'' and John Barth's ''The Sot-Weed Factor'' are probably better classified as ribaldry than as either pornography or erotica.
==Bawdy song==
A bawdy song is a humorous song that emphasises sexual themes and is often rich with innuendo. Historically these songs tend to be confined to groups of young males, either as students or in an environment where alcohol is flowing freely. An early collection was ''Wit and Mirth, or Pills to Purge Melancholy'' published between 1698 and 1720. Sailor's songs tend to be quite frank about the exploitative nature of the relationship between men and women. There are many examples of folk songs in which a man encounters a woman in the countryside. This is followed by a short conversation, and then sexual intercourse, e.g. "The Game of All Fours". Neither side demonstrates any shame or regret. If the woman becomes pregnant, the man will not be there anyway. Rugby songs are often bawdy. Examples of bawdy folk songs are: "Seventeen Come Sunday" and "The Ballad of Eskimo Nell". In 1892 ''The Scottish Students Song Book'' (edited by John Stuart Blackie) was published, containing 200 ribald songs. Robert Burns compiled ''The Merry Muses of Caledonia'' (the title is not Burns's), a collection of bawdy lyrics that were popular in the music halls of Scotland as late as the 20th century. In modern times Hash House Harriers have taken on the role of tradition-bearers for this kind of song. ''The Unexpurgated Folk Songs of Men'' (Arhoolie 4006) is a gramophone record containing a collection of American bawdy songs recorded in 1959.〔Sandberg, L. & Weissman, D. (1976) ''The Folk Music Sourcebook''. New York: Knopf; p. 134〕
抄文引用元・出典: フリー百科事典『 A bawdy song is a humorous song that emphasises sexual themes and is often rich with innuendo. Historically these songs tend to be confined to groups of young males, either as students or in an environment where alcohol is flowing freely. An early collection was ''Wit and Mirth, or Pills to Purge Melancholy'' published between 1698 and 1720. Sailor's songs tend to be quite frank about the exploitative nature of the relationship between men and women. There are many examples of folk songs in which a man encounters a woman in the countryside. This is followed by a short conversation, and then sexual intercourse, e.g. "The Game of All Fours". Neither side demonstrates any shame or regret. If the woman becomes pregnant, the man will not be there anyway. Rugby songs are often bawdy. Examples of bawdy folk songs are: "Seventeen Come Sunday" and "The Ballad of Eskimo Nell". In 1892 ''The Scottish Students Song Book'' (edited by John Stuart Blackie) was published, containing 200 ribald songs. Robert Burns compiled ''The Merry Muses of Caledonia'' (the title is not Burns's), a collection of bawdy lyrics that were popular in the music halls of Scotland as late as the 20th century. In modern times Hash House Harriers have taken on the role of tradition-bearers for this kind of song. ''The Unexpurgated Folk Songs of Men'' (Arhoolie 4006) is a gramophone record containing a collection of American bawdy songs recorded in 1959.Sandberg, L. & Weissman, D. (1976) ''The Folk Music Sourcebook''. New York: Knopf; p. 134">ウィキペディア（Wikipedia）』
■A bawdy song is a humorous song that emphasises sexual themes and is often rich with innuendo. Historically these songs tend to be confined to groups of young males, either as students or in an environment where alcohol is flowing freely. An early collection was ''Wit and Mirth, or Pills to Purge Melancholy'' published between 1698 and 1720. Sailor's songs tend to be quite frank about the exploitative nature of the relationship between men and women. There are many examples of folk songs in which a man encounters a woman in the countryside. This is followed by a short conversation, and then sexual intercourse, e.g. "The Game of All Fours". Neither side demonstrates any shame or regret. If the woman becomes pregnant, the man will not be there anyway. Rugby songs are often bawdy. Examples of bawdy folk songs are: "Seventeen Come Sunday" and "The Ballad of Eskimo Nell". In 1892 ''The Scottish Students Song Book'' (edited by John Stuart Blackie) was published, containing 200 ribald songs. Robert Burns compiled ''The Merry Muses of Caledonia'' (the title is not Burns's), a collection of bawdy lyrics that were popular in the music halls of Scotland as late as the 20th century. In modern times Hash House Harriers have taken on the role of tradition-bearers for this kind of song. ''The Unexpurgated Folk Songs of Men'' (Arhoolie 4006) is a gramophone record containing a collection of American bawdy songs recorded in 1959.Sandberg, L. & Weissman, D. (1976) ''The Folk Music Sourcebook''. New York: Knopf; p. 134">ウィキペディアで「Ribaldry, or blue comedy is humorous entertainment that ranges from bordering on indelicacy to gross indecency. It is also referred to as "bawdiness", "gaminess" or "bawdry".Sex is presented in ribald material more for the purpose of poking fun at the foibles and weaknesses that manifest themselves in human sexuality, rather than to present sexual stimulation either excitingly or artistically. Also, ribaldry may use sex as a metaphor to illustrate some non-sexual concern, in which case ribaldry may verge on the territory of satire.Like any humour, ribaldry may be read as conventional or subversive. Ribaldry typically depends on a shared background of sexual conventions and values, and its comedy generally depends on seeing those conventions broken.The ritual taboo-breaking that is a usual counterpart of ribaldry underlies its controversial nature and explains why ribaldry is sometimes a subject of censorship. Ribaldry, whose usual aim is ''not'' "merely" to be sexually stimulating, often does address larger concerns than mere sexual appetite. However, being presented in the form of comedy, these larger concerns may be overlooked by censors.==Examples==Ribaldry is present to some degree in every culture and has likely been around for all of human history. Works like ''Lysistrata'' by Aristophanes, ''Menaechmi'' by Plautus, ''Cena Trimalchionis'' by Petronius, and ''The Golden Ass'' of Apuleius are ribald classics from ancient Greece and Rome. Geoffrey Chaucer's "The Miller's Tale" from his ''Canterbury Tales'' and ''The Crabfish'', one of the oldest English traditional ballads, are classic examples. The Frenchman François Rabelais showed himself to be a master of ribaldry (technically called grotesque body) in his ''Gargantua'' and other works. ''The Life and Opinions of Tristram Shandy, Gentleman'' by Laurence Sterne and ''The Lady's Dressing Room'' by Jonathan Swift are also in this genre; as is Mark Twain's long-suppressed ''1601''.Another example of ribaldry is "De Brevitate Vitae", a song which in many European-influenced universities is both a student beer-drinking song and an anthem sung by official university choirs at public graduation ceremonies. The private and public versions of the song contain vastly different words. More recent works like ''Candy'', ''Barbarella'', ''L'Infermiera'', the comedic works of Russ Meyer, ''Little Annie Fanny'' and John Barth's ''The Sot-Weed Factor'' are probably better classified as ribaldry than as either pornography or erotica.==Bawdy song==Bawdy song redirects directly here-->A bawdy song is a humorous song that emphasises sexual themes and is often rich with innuendo. Historically these songs tend to be confined to groups of young males, either as students or in an environment where alcohol is flowing freely. An early collection was ''Wit and Mirth, or Pills to Purge Melancholy'' published between 1698 and 1720. Sailor's songs tend to be quite frank about the exploitative nature of the relationship between men and women. There are many examples of folk songs in which a man encounters a woman in the countryside. This is followed by a short conversation, and then sexual intercourse, e.g. "The Game of All Fours". Neither side demonstrates any shame or regret. If the woman becomes pregnant, the man will not be there anyway. Rugby songs are often bawdy. Examples of bawdy folk songs are: "Seventeen Come Sunday" and "The Ballad of Eskimo Nell". In 1892 ''The Scottish Students Song Book'' (edited by John Stuart Blackie) was published, containing 200 ribald songs. Robert Burns compiled ''The Merry Muses of Caledonia'' (the title is not Burns's), a collection of bawdy lyrics that were popular in the music halls of Scotland as late as the 20th century. In modern times Hash House Harriers have taken on the role of tradition-bearers for this kind of song. ''The Unexpurgated Folk Songs of Men'' (Arhoolie 4006) is a gramophone record containing a collection of American bawdy songs recorded in 1959.Sandberg, L. & Weissman, D. (1976) ''The Folk Music Sourcebook''. New York: Knopf; p. 134」の詳細全文を読む
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