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Sadnalegs () or Tridé Songtsen (), was the youngest son of King Trisong Detsen of Tibet (reigned 800–815 CE – though various accounts give the beginning of his reign as 797 or 804 CE). Trisong Detsen retired to live at Zungkar and handed power to his second son, Muné Tsenpo, in 797. From this point there is much confusion in the various historical sources. It seems there was a struggle for the succession after the death of Trisong Detsen. It is not clear when Trisong Detsen died, or for how long Muné Tsenpo reigned. It is said that Muné Tsenpo was poisoned by his mother who was jealous of his beautiful wife.〔Tsepon W.D. Shakabpa ''Tibet: A Political History'' (1967), pp. 46–47. Yale University Press, New Haven and London.〕〔''Ancient Tibet: Research Materials from The Yeshe De Project'', pp. 284, 290–291. Dharma Publishing, Berkeley, California. ISBN 0-89800-146-3〕 Whatever the case, both the ''Old Book of Tang'' and the Tibetan sources agree that, since Muné Tsenpo had no heirs, power passed to his younger brother, Sadnalegs, who was on the throne by 804 CE.〔Lee, Don Y. ''The History of Early Relations between China and Tibet: From Chiu t'ang-shu, a documentary survey'', p. 144, and n. 3. (1981). Eastern Press, Bloomington, Indiana. ISBN 0-939758-00-8.〕〔Stein, R. A. (1972) ''Tibetan Civilization'', p. 131. Stanford University Press. ISBN 0-8047-0806-1 (cloth); ISBN 0-8047-0901-7 (pbk)〕 The other brother, Mutik Tsenpo, was apparently not considered for office as he had previously murdered a senior minister and had been banished to Lhodak Kharchu near the Bhutanese border.〔Shakabpa, Tsepon W. D. ''Tibet: A Political History'' (1967), p. 47. Yale University Press, New Haven and London.〕 As he was quite young when he came to the throne, Sadnalegs was assisted by four experienced ministers, two of whom were also Buddhist monks. They followed the policies of the previous kings. Sadnalegs had four wives from different Tibetan clans.〔''Ancient Tibet: Research Materials from The Yeshe De Project'', p. 296. Dharma Publishing, Berkeley, California. ISBN 0-89800-146-3〕 ==Support for Buddhism== Indian scholars were invited to Samye Monastery to help translate Buddhist texts. Sadnaleg had the temple of Skar-cung (Karchung) built near Lhasa. Due to opposition to Buddhism, the king called a meeting with delegates and vassals from all over the kingdom and drew up a document pledging support for Buddhism which was signed by all who attended. An inscribed pillar with an account of this pledge was erected in front of the Karchung which still exists and has been translated into English.〔Richardson, Hugh. ''A Corpus of Early Tibetan Inscriptions'' (1981), pp. 72–81. Royal Asiatic Society, London. ISBN 0-947593-00-4.〕〔Beckwith, C. I. "The Revolt of 755 in Tibet", p. 3 note 7. In: ''Weiner Studien zur Tibetologie und Buddhismuskunde''. Nos. 10–11. (Steinkellner and Helmut Tauscher, eds. ''Proceedings of the Csoma de Kőrös Symposium Held at Velm-Vienna, Austria, 13–19 September 1981''. Vols. 1–2. ) Vienna, 1983.〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Sadnalegs」の詳細全文を読む スポンサード リンク
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