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The Samye Monastery or Samye Gompa (; Chinese:桑耶寺) is the first Buddhist monastery built in Tibet. It was probably first constructed between 775-9 CE〔Dorje (1999) p. 172.〕 under the patronage of King Trisong Detsen of Tibet who sought to revitalize Buddhism, which had declined since its introduction by King Songtsän Gampo in the 7th century. The monastery is in Dranang, Lhoka Prefecture. It was supposedly modeled on the design of Odantapuri in what is now Bihar, India.〔''Lotus-Born'' by Yeshe Tsogyal, Erik Pema Kunsang, Marcia Binder Schmidt, Tsele Natsok Rangdrol. pg 290()〕 The 18th century Puning Temple of Chengde, Hebei, China was modeled after the Samye Gompa. ==History== According to tradition, the Indian monk Śāntarakṣita made the first attempt to construct the monastery while promoting his sutra-centric version of Buddhism. Finding the Samye site auspicious, he set about to build a structure there. However, the building would always collapse after reaching a certain stage. Terrified, the construction workers believed that there was a demon or obstructive tulku in a nearby river making trouble. When Shantarakshita's contemporary Padmasambhava arrived from northern India, he was able to subdue the energetic problems obstructing the building of Samye. According to the 5th Dalai Lama,〔Pearlman, 2002: p.18〕 Padmasambhava performed the Vajrakilaya dance and enacted the rite of namkha to assist Trisong Detsen and Śāntarakṣita clear away obscurations and hindrances in the building of Samye: The abovementioned quotation makes reference to the relationship of the kīla to the stupa and mentions torma and namkha. Moreover, the building of Samye marked the foundation of the original school of Tibetan Buddhism, the Nyingma. This helps explain how Padmasambhava's Tantra-centric version of Buddhism gained ascendence over the sutra-based teaching of Śāntarakṣita. Pearlman succinctly charts the origin of the institution of the Nechung Oracle: The original buildings have long disappeared. They have been badly damaged several times — by civil war in the 11th century, fires in the mid 17th century and in 1826, an earthquake in 1816, and in the 20th century, particularly during the Cultural Revolution. As late as the late 1980s pigs and other farm animals were allowed to wander through the sacred buildings. Each time it has been rebuilt, and today, largely due to the efforts of Choekyi Gyaltsen, 10th Panchen Lama from 1986 onward, it is again an active monastery and important pilgrimage and tourist destination.〔Dorje (1999), p. 173.〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Samye」の詳細全文を読む スポンサード リンク
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