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Satkaryavada
The Samkhya system, which follows Prakrti – parinama-vada, describes origination and evolution through its theory of Satkaryavada ((サンスクリット:सत्कार्यवाद्)) which is the theory of causation. According to this theory the effect is existent in the cause; the original cause of everything that is perceived is Prakrti.
==Overview==
''Satkaryavada'' is the Samkhya theory of the pre-existent effect, which states that the effect (''karya'') already exists in its material cause and therefore, nothing new is brought into existence or produced in the process of creation. This theory, also associated with the Yoga school, is the systematic unfolding of Uddalaka Aruni’s 'substantialism' and 'eternalism' (Sassatavada). Ishvarakrishna in his ''Samkhyakarika'' Sl.9 gives five reasons why the effect has to pre-exist in its material cause – a) what is not cannot be produced, b) the effect requires a material cause, c) not everything arises from everything, d) the cause produces only what corresponds to its potential and e) the effect has the nature of the cause.
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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