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Sciousness, a term coined by William James in ''The Principles of Psychology'', refers to consciousness separate from consciousness of self. James wrote: When James first introduced "sciousness" he held back from proposing it as a possible prime reality in ''The Principles of Psychology'', warning that it "traverse() common sense."〔William James (1890), The Principles of Psychology (Cambridge, Mass.: Harvard University Press), p. 291〕 He allowed that he might return to a consideration of sciousness at the conclusion of the book, where he would "indulge in some metaphysical reflections," but it was not until two years later in his conclusion to the abridged edition of ''The Principles'' that he added: Then thirteen years later, writing solely as a philosopher, James returned to his "parenthetical digression" of sciousness that "contradict() the fundamental assumption of every philosophic school."〔William James (1890), The Principles of Psychology (Cambridge, Mass.: Harvard University Press), p. 291〕 James had founded a new school of philosophy, called "radical empiricism," and nondual sciousness was its starting-point. He even wrote a note to himself to "apologize for my dualistic language, in the Principles."〔William James (1988), ''Manuscript Essays and Notes'' (Cambridge, MA: Harvard University Press), p. 29〕 James did not continue to use the word "sciousness" in later essays on radical empiricism, but the concept is clearly there as the "plain, unqualified ... existence" he comes to call "pure experience," in which there is "no self-splitting ... into consciousness and what the consciousness is of."〔William James (1904), ''Does Consciousness Exist?'' in ''William James: Writings 1902-1910'' (New York: Library of America), p. 1151〕 Pure experience sciousness was mostly attacked when first presented.〔(Eugene Taylor and Robert Wozniak: Pure Experience: The Response to William James )〕 With some notable exceptions, such as Bergson, Dewey, and Whitehead, Western philosophers rejected James' view. That rejection continues to this day. One of the first to appreciate James's concept was the Swiss psychologist, Theodore Flournoy, a mentor of Jung. In a book about James Flournoy wrote: The 20th century philosopher Kitaro Nishida—introduced to James by D.T. Suzuki—compared James's concept of sciousness and his phrase "pure experience" to tathata or suchness.〔Kitaro Nishida (1992), ''An Enquiry into the Good'', Tr. by Masao Abe & Christopher Ives (New Haven: Yale University Press)〕 Yet James scholars today still do not agree on how receptive James himself remained to sciousness. As psychologist Benny Shanon observed recently: ==Notes== 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Sciousness」の詳細全文を読む スポンサード リンク
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