|
Secularization is the transformation of a society from close identification with religious values and institutions toward nonreligious (or irreligious) values and secular institutions. The ''secularization thesis'' refers to the belief that as societies progress, particularly through modernization and rationalization, religion loses its authority in all aspects of social life and governance.〔("The Secularization Debate" ), chapter 1 (pp. (3 )-(32 )) of 〕 The term secularization is also used in the context of the lifting of the monastic restrictions from a member of the clergy.〔http://www.thefreedictionary.com/secularization〕 Secularization refers to the historical process in which religion loses social and cultural significance. As a result of secularization the role of religion in modern societies becomes restricted. In secularized societies faith lacks cultural authority, and religious organizations have little social power. Secularization has many levels of meaning, both as a theory and a historical process. Social theorists such as Karl Marx, Sigmund Freud, Max Weber, and Émile Durkheim, postulated that the modernization of society would include a decline in levels of religiosity. Study of this process seeks to determine the manner in which, or extent to which religious creeds, practices and institutions are losing social significance. Some theorists argue that the secularization of modern civilization partly results from our inability to adapt broad ethical and spiritual needs of mankind to the increasingly fast advance of the physical sciences.〔http://www.religion-online.org/showarticle.asp?title=472〕 The term also has additional meanings, primarily historical and religious.〔Casanova, Jose (1994). ''Public Religions in the Modern World''. University of Chicago Press, pg. 13. ISBN 0-226-09535-5〕 Applied to church property, historically it refers to the seizure of monastic lands and buildings, such as Henry VIII's Dissolution of the Monasteries in England and the later acts during the French Revolution as well as by various anti-clerical European governments during the 18th and 19th centuries, which resulted in the expulsion and suppression of the religious communities which occupied them (see Kulturkampf). Otherwise, secularization involves the abandonment of goods by the Church where it is sold to purchasers after the government seizes the property, which most commonly happens after reasonable negotiations and arrangements are made. Still another form of Secularization refers to the act of Prince-Bishops or holders of a position in a Monastic or Military Order - holding a combined religious and secular authority under the Catholic Church - who broke away and made themselves into completely secular (typically, Protestant) hereditary rulers. For example, Gotthard von Kettler, the last Master of the Livonian Order, converted to Lutheranism, secularised (and took to himself) the lands of Semigallia and Courland which he had held on behalf of the order - which enabled him to marry and leave to his descendants the Duchy of Courland and Semigallia. In Catholic canon law, the term can also denote the permission or authorization given for a member of a religious order to live outside his or her religious community or monastery, either for a fixed or permanent period.〔Catholic Encyclopedia at newadvent.org. http://www.newadvent.org/cathen/13677a.htm Retrieved 3/15/07.〕 ==Background== Secularization is sometimes credited both to the cultural shifts in society following the emergence of rationality and the development of science as a substitute for superstition—Max Weber called this process the "disenchantment of the world"—and to the changes made by religious institutions to compensate. At the most basic stages, this begins with a slow transition from oral traditions to a writing culture that diffuses knowledge. This first reduces the authority of clerics as the custodians of revealed knowledge. As the responsibility for education has moved from the family and community to the state, two consequences have arisen: * ''Collective conscience'' as defined by Durkheim is diminished * Fragmentation of communal activities leads to religion becoming more a matter of individual choice rather than an observed social obligation. A major issue in the study of secularization is the extent to which certain trends such as decreased attendance at places of worship indicate a decrease in religiosity or simply a privatization of religious belief, where religious beliefs no longer play a dominant role in public life or in other aspects of decision making. The issue of secularization is discussed in various religious traditions. The government of Turkey is an often cited example, following the abolition of the Ottoman Caliphate and foundation of the Turkish republic in 1923. This established popular sovereignty in a secular republican framework, in opposition to a system whose authority is based on religion. As one of many examples of state modernization, this shows secularization and democratization as mutually reinforcing processes , relying on a separation of religion and state. In expressly secular states like India, it has been argued that the need was to legislate for toleration and respect between quite different religions, and likewise, the secularization of the West was a response to drastically violent intra-Christian feuds between Catholicism and Protestantism. Some have therefore argued that Western and Indian secularization is radically different in that it deals with autonomy from religious regulation and control. Considerations of both tolerance and autonomy are relevant to any secular state. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Secularization」の詳細全文を読む スポンサード リンク
|