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Ali Shariati ((ペルシア語:علی شریعتی), 23 November 1933 – 19 June 1977) was an Iranian revolutionary〔(【引用サイトリンク】title=30th Anniversary of the Foundation of the Islamic Republic )〕 and sociologist who focused on the sociology of religion. He is held as one of the most influential Iranian intellectuals of the 20th century〔Gheissari, Ali. 1998. ''Iranian Intellectuals in the Twentieth Century''. Austin: University of Texas Press.〕 and has been called the 'ideologue of the Iranian Revolution'.〔Abrahamian, Ervand. 1993. 'Ali Shariati: Ideologue of the Iranian Revolution'. In Edmund Burke and Ira Lapidus (eds.), ''Islam, Politics, and Social Movements''. Los Angeles: University of California Press. First published in MERIP Reports (January 1982): 25–28.〕 == Biography == Ali Shariati (Ali Mazinani) was born in 1933 in Kahak (a village in Mazinan), a suburb of Sabzevar, found in northeastern Iran.〔Rahnema, Ali. 1998, 2000. ''An Islamic Utopian. A Political Biography of Ali Shari'ati''. London: I.B. Tauris, p. 35.〕 His father's family were clerics. His father, Mohammad-Taqi, was a teacher and Islamic scholar, who opened in 1947 the 'Centre for the Propagation of Islamic Truths' in Mashhad, in the Khorasan Province,〔''An Islamic Utopian'', p. 13.〕 a social Islamic forum which became embroiled in the oil nationalisation movement of the 1950s.〔''An Islamic Utopian'', pp. 13–18.〕 Shariati's mother was from a small land-owning family.〔 In his years at the Teacher's Training College in Mashhad, Shariati came into contact with young people who were from the less privileged economic classes of the society, and for the first time saw the poverty and hardship that existed in Iran during that period. At the same time he was exposed to many aspects of Western philosophical and political thought. He attempted to explain and provide solutions for the problems faced by Muslim societies through traditional Islamic principles interwoven with and understood from the point of view of modern sociology and philosophy. His articles from this period for the Mashhad daily newspaper, ''Khorasan'', display his developing eclecticism and acquaintance with the ideas of modernist thinkers such as Jamal al-Din al-Afghani, Sir Allama Muhammad Iqbal of Pakistan, among Muslims and Sigmund Freud and Alexis Carrel.〔''An Islamic Utopian'', pp. 61–68.〕 In 1952, he became a high-school teacher and founded the Islamic Students' Association, which led to his arrest after a demonstration. In 1953, the year of Mossadeq's overthrow, he became a member of the National Front. He received his bachelor's degree from the University of Mashhad in 1955. In 1957 he was arrested again by the police, along with 16 other members of the National Resistance Movement. Shariati then managed to obtain a scholarship for France, where he continued his graduate studies at Sorbonne University in Paris. He worked towards earning his doctorate in sociology, leaving Paris after getting a PhD certificate in sociology in 1964 from Sorbonne University. During this period in Paris, Shariati started collaborating with the Algerian National Liberation Front (FLN) in 1959. The next year, he began to read Frantz Fanon and translated an anthology of his work into Persian.〔(«La jeune génération est un enjeu» ), interview with Gilles Kepel in ''L'Express'', 26 January 2006 〕 Shariati would introduce Fanon's thought into Iranian revolutionary émigrée circles. He was arrested in Paris during a demonstration in honour of Patrice Lumumba, on 17 January 1961. The same year he joined Ebrahim Yazdi, Mostafa Chamran and Sadegh Qotbzadeh in founding the Freedom Movement of Iran abroad. In 1962, he continued studying sociology and history of religions, and followed the courses of Islamic scholar Louis Massignon, Jacques Berque and the sociologist Georges Gurvitch. He also came to know the philosopher Jean-Paul Sartre that same year, and published in Iran Jalal Al-e Ahmad's book ''Gharbzadegi'' (or ''Occidentosis''). He then returned to Iran in 1964 where he was arrested and imprisoned for engaging in subversive political activities while in France. He was released after a few weeks, at which point he began teaching at the University of Mashhad. Shariati then went to Tehran where he began lecturing at the Hosseiniye Ershad Institute. These lectures proved to be hugely popular among his students and were spread by word of mouth throughout all economic sectors of the society, including the middle and upper classes where interest in Shariati's teachings began to grow immensely. Shariati's continued success again aroused the interest of the government, which arrested him, as well as many of his students. Widespread pressure from the populace and an international outcry eventually led to his release after eighteen months in solitary confinement, and he was released on 20 March 1975. Shariati was allowed to leave the country for England. He died three weeks later in a Southampton hospital under 'mysterious circumstances' although in Ali Rahnema's biography of Shariati, he is said to have died of a fatal heart attack. Shariati is buried next to Sayyidah Zaynab, the granddaughter of the Islamic prophet Muhammad and the daughter of Hazrat Ali in Damascus, Syria, where Iranian pilgrims frequently visit. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Ali Shariati」の詳細全文を読む スポンサード リンク
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