"Lastly, the doctrine that the illuminate knower of Brahman (Brahmajnani) is above both good (Dharma) and evil (Adharma) should be noted. Such an one is a Svechacari whose way is Svechacara or "do as you will". Similar doctrine and practices in Europe are there called Antinomianism. The doctrine is not peculiar to the Tantras. It is to be found in the Upanishads, and is in fact a very commonly held doctrine in India."〔Woodroffe, John George (1951). ''Shakti and Shâkta: essays and addresses on the Shâkta Tantrashâstra''. (Forgotten Books ).
ISBN 1-60620-145-X, 9781606201459. Source: () (accessed: Thursday March 11, 2010), p.440〕

"In Svecchacara there is theoretical freedom, but it is not consciously availed of to do what is known to be wrong without fall and pollution."〔Woodroffe, John George (1951). ''Shakti and Shâkta: essays and addresses on the Shâkta Tantrashâstra''. (Forgotten Books ).
ISBN 1-60620-145-X, 9781606201459. Source: () (accessed: Thursday March 11, 2010), pp.440-441〕

"Sveccha means one's own wish or free will. Svecchachara means a way of life where one acts as one wishes and does what is right in one's own eyes. Doing one's own Will. The concluding Sanskrit expression in the Avadhoota Upanishad is "Svecchachara Paro."

The term "Paro" means a mysterious or secret pattern to that action done by one's own Will. In other words, we do our Will but with discretion, not making it too obvious, nor to harm or hurt other people. Yet this is also a typical Nathism; a complete reversal of Vedic morals and philosophy.〔International Nath Order Wiki (August 2009). ''Svecchachara''. Source: () (accessed: Thursday March 11, 2010)〕〔Mahendranath, Gurudev (1999, 2002). ''Ecstasy, Equipoise, and Eternity . Source'': () (accessed: Thursday March 11, 2010)〕