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Tannaic : ウィキペディア英語版
Tannaim

''Tannaim'' (Hebrew: (:tanaˈʔim), singular (:taˈna), ''Tanna'' "repeaters", "teachers"〔Sol Scharfstein ''Torah and Commentary: The Five Books of Moses: Translation'' 2008 p523 "The rabbis educated at Yavneh would be links in the great unbroken chain of teachers of the Torah. Yohanan and those who followed him were called tannaim, meaning "repeaters" or "teachers."〕) were the Rabbinic sages whose views are recorded in the Mishnah, from approximately 10-220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the ''Amoraim'' ("interpreters")〔Sol Scharfstein, Dorcas Gelabert ''Understanding Jewish History: From the patriarchs to the expulsion'' 1996 p116 "... both in Palestine and in Babylonia, were called amoraim, meaning "speakers" or "interpreters."."〕
The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat (one was taught )" and is used to mean "to learn".
The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''.
The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Rabbi Yochanan ben Zakai and his students founded a new religious center in Yavne. Other places of Judaic learning were founded by his students in Lod and in Bnei Brak.
Some ''Tannaim'' worked as laborers (e.g., charcoal burners, cobblers) in addition to their positions as teachers and legislators. They were also leaders of the people and negotiators with the Roman Empire.



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== History==
The ''Tannaim'' operated under the occupation of the Roman Empire. During this time, the ''Kohanim'' (priests) of the Temple became increasingly corrupt and were seen by the Jewish people as collaborators with the Romans, whose mismanagement of Iudaea province (composed of Samaria, Idumea and Judea proper〔H.H. Ben-Sasson, ''A History of the Jewish People'', Harvard University Press, 1976, ISBN 0-674-39731-2, page 246: "When Archelaus was deposed from the ethnarchy in 6 CE, Judea proper, Samaria and Idumea were converted into a Roman province under the name Iudaea."〕) led to riots, revolts and general resentment.
Until the days of Hillel and Shammai (the last generation of the ''Zugot''), there were few disagreements among Rabbinic scholars. After this period, though, the "House of Hillel" and the "House of Shammai" came to represent two distinct perspectives on Jewish law, and disagreements between the two schools of thought are found throughout the Mishnah, see also Hillel and Shammai.
The ''Tannaim'', as teachers of the Oral Law, were direct transmitters of an oral tradition passed from teacher to student that was written and codified as the basis for the Mishnah, Tosefta, and tannaitic teachings of the Talmud. According to tradition, the ''Tannaim'' were the last generation in a long sequence of oral teachers that began with Moses.

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