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Tauromachy : ウィキペディア英語版
Bullfighting

Bullfighting ((スペイン語:corrida de toros) (:koˈriða ðe ˈtoɾos) or (:toˈɾeo); (ポルトガル語:tourada) (:toˈɾaðɐ)), also known as tauromachia or tauromachy ( , (ポルトガル語:tauromaquia); from (ギリシア語:ταυρομαχία) "bull-fight"),〔(ταυρομαχία ), Henry George Irvine, Robert Scott, ''A Greek-English Lexicon'', on Perseus〕 is a traditional spectacle of Spain, Portugal, parts of southern France and some Latin American countries (Mexico, Colombia, Ecuador, Venezuela and Peru),〔(Corridas de Toros en Latinoamérica )〕 in which one or more bulls are fought in a bullring. Although it can be defined as a blood sport, within the areas where it is practiced, it is not considered a sport but a cultural event and art form.〔Fiske-Harrison, Alexander ('To the Spanish bullfighting is much more than a sport' ) Daily Telegraph. 25 November 2011〕 as there are no elements of competition in the proceedings.

The bullfight, as it is practiced today, involves professional ''toreros'' (of whom the most senior, who actually kills the bull, is called a matador) who execute various formal moves which have a meaning, or at least a name, according to the bullfighter's style or school. It has been alleged that toreros seek to elicit inspiration and art from their work and an emotional connection with the crowd transmitted through the bull. The close proximity places the bullfighter at some risk of being gored or trampled by the weakened bull. After the bull has been hooked multiple times behind the shoulder by other matadors in the arena, the bullfight usually concludes with the killing of the bull by a single sword thrust, which is called the ''estocada''. In Portugal, the finale consists of a tradition called the ''pega'', where men (''forcados'') try to grab and hold the bull by its horns when it runs at them.
There are many historic fighting venues in the Iberian Peninsula, France and Latin America. The largest venue of its kind is the Plaza México in central Mexico City, which seats 48,000 people, and the oldest is the La Maestranza in Seville, Spain, which was first used for bullfighting in 1765.〔(Plaza de Toros - Institución )〕
Forms of non-lethal bullfighting also appear outside the Iberian world, including the Tamil Nadu practise of ''jallikattu''; and the Portuguese-influenced ''mchezo wa ngombe'' (Kiswahili for "sport with bull") is also practiced on the Tanzanian islands of Pemba and Zanzibar. Types of bullfighting which involve bulls fighting other bulls, rather than humans, are found in the Balkans, Turkey, the Persian Gulf, Bangladesh, Japan, Peru and Korea. In many parts of the Western United States, various rodeo events like calf roping and bull riding were influenced by the Spanish bullfighting.
==History==

Bullfighting traces its roots to prehistoric bull worship and sacrifice in Mesopotamia and the Mediterranean region. The first recorded bullfight may be the ''Epic of Gilgamesh,'' which describes a scene in which Gilgamesh and Enkidu fought and killed the Bull of Heaven ("The Bull seemed indestructible, for hours they fought, till Gilgamesh dancing in front of the Bull, lured it with his tunic and bright weapons, and Enkidu thrust his sword, deep into the Bull's neck, and killed it"). Bull leaping was portrayed in Crete, and myths related to bulls throughout Greece. The killing of the sacred bull (tauroctony) is the essential central iconic act of Mithras, which was commemorated in the mithraeum wherever Roman soldiers were stationed. The oldest representation of what seems to be a man facing a bull is on the Celtiberian tombstone from Clunia and the cave painting ''El toro de hachos'', both found in Spain.
Bullfighting is often linked to Rome, where many human-versus-animal events were held as competition and entertainment, the ''Venationes''. These hunting games spread to Africa, Europe and Asia during Roman times. There are also theories that it was introduced into Hispania by the Emperor Claudius, as a substitute for gladiators, when he instituted a short-lived ban on gladiatorial combat. The latter theory was supported by Robert Graves (picadors are related to warriors who wielded the javelin, but their role in the contest is now a minor one limited to "preparing" the bull for the matador.) Spanish colonists took the practice of breeding cattle and bullfighting to the American colonies, the Pacific and Asia. In the 19th century, areas of southern and southwestern France adopted bullfighting, developing their own distinctive form.
Religious festivities and royal weddings were celebrated by fights in the local plaza, where noblemen would ride competing for royal favor, and the populace enjoyed the excitement. In the Middle Ages across Europe, knights would joust in competitions on horseback. In Spain, they began to fight bulls.
In medieval Spain bullfighting was considered a noble sport and reserved to the rich, who could afford to supply and train their animals. The bull was released into a closed arena where a single fighter on horseback was armed with a lance. This spectacle was said to be enjoyed by Charlemagne, Alfonso X the Wise and the Almohad caliphs, among others. The greatest Spanish performer of this art is said to have been El Cid. According chronicle of the time, in 1128 "... when Alfonso VII of León and Castile married Berengaria of Barcelona daughter of Ramon Berenguer III, Count of Barcelona at
Saldaña
among other celebrations, there were also bullfights."
〔Mariano José de Larra, «Corridas de toros», en ''El Duende Satírico del Día'' (Madrid), 31 May 1828. (in Spanish)〕
The Spanish introduced the practice of fighting bulls on foot around 1726. Francisco Romero is generally regarded as having been the first to do this. This type of fighting drew more attention from the crowds. Thus the modern ''corrida,'' or fight, began to take form, as riding noblemen were replaced by commoners on foot. This new style prompted the construction of dedicated bullrings, initially square, like the ''Plaza de Armas'', and later round, to discourage the cornering of the action.
The modern style of Spanish bullfighting is credited to Juan Belmonte, generally considered the greatest matador of all time. Belmonte introduced a daring and revolutionary style, in which he stayed within a few centimetres of the bull throughout the fight. Although extremely dangerous (Belmonte was gored on many occasions), his style is still seen by most matadors as the ideal to be emulated.
Today, bullfighting continues traditions established in 1726, when Francisco Romero, from Ronda, Spain, used the muleta in the last stage of the fight and an estoque to kill the bull.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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