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Tewdrig (:ˈtɛudrɪg) (:ˈtɛudrɪg ap ˈtɛiθvaɬt) ((ラテン語:Theodoricus)) ((ウェールズ語:Tewdrig ap Teithfallt)) was a king of the post-Roman Kingdom of Glywysing. He abdicated in favour of his son Meurig (Maurice) and retired to live a hermitical life, but was recalled to lead his son's army against an intruding Saxon force. He won the battle, but was mortally wounded. The context of the battle is one of Britons versus invading Saxons, without explicit religious overtones. However, since Tewdrig held to a religious lifestyle and was killed while defending a Christian kingdom against pagans, by the standards of that day Tewdrig is considered to be a martyr and a saint. The Latin form of his name is given as 'Theodoric' and his feast day is April 1. Tewdrig's name appears in a genealogy of Jesus College MS 20, in the line of one of his descendants,〔 — Tewdrig's ancestry is given as "''... te6dric. M. teidfallt. M. teidtheryn. M. thathal. M. ann6n du vrenhin groec.''"〕 but the only substantive information about the person comes from the twelfth century ''Book of Llandaff''. The ''Book of Llandaff'' places Tewdrig's story in the territory of the historical Kingdom of Gwent (the southeastern part of modern Monmouthshire), though it states that he was a king of Glywysing. The ancient histories of the kingdoms of Gwent and Glywysing are intertwined, and he may have ruled both kingdoms. ==Life == There are three theories about the origins of name Tewdrig: * a variant of the Germanic name Theodoric; * it may have been North British, as the name Theodric had been a royal name in Bernicia and/or; * or the Breton royal name ''Theuderic''.〔Jenkins, P. (2013) ''Maurice, Son of Theodoric: Welsh Kings and the Mediterranean World AD550-650'' North American Journal of Welsh Studies, Vol 8, pp. 4-5〕 Tewdrig's father, Teithfallt, had also been a king, and the ''Book of Llandaff'' notes that during his reign the Saxons had devastated the border regions, chiefly to the northwest near Hereford (i.e., in the historical Kingdom of Ergyng), and also along the River Wye. While king of Glywysing, Tewdrig ap Teithfallt had been a patron of the Church at Llandaff, with a history of success in battle. At some point in his reign, he abdicated in favour of his son Meurig in order to live a hermitical life at Tintern, a rocky place near a ford across the River Wye. However, when a Saxon threat to the kingdom emerged, he returned to lead a defence. He was successful, but at a battle or skirmish at or near the ford (called ''Rhyd Tintern''), he was mortally wounded. He asked to be taken to Ynys Echni (called Flat Holm in English) for burial, but got no further than Mathern on an inlet of the Severn estuary, where he languished briefly and died. King Meurig built a church on the spot and buried his father's body there, giving the surrounding land to the Bishops of Llandaff; a bishops' palace was later built there. The place became known first as ''Merthyr Tewdrig'' ("Tewdrig the martyr"), and later as ''Mateyrn'' ("place of a king") or Mathern.〔E. T. Davies, ''A History of the Parish of Mathern'', 1990〕 Tewdrig's defence of his homeland was said to be sufficiently decisive that the Saxons would not dare to invade again for thirty years. There is a minor hagiographic element in this story from the ''Book of Llandaff''. On returning to secular service due to military necessity, Tewdrig is given the prophecy that he will be successful but will be mortally wounded; that a vehicle pulled by two stags, yoked, will appear and carry him towards his destination of Ynys Echni, but that he will die in peace three days after the battle. Wherever the stags halted, fountains gushed forth, but as they approached the Severn the wagon was broken, a very clear stream gushed forth and here Tewdric died.〔Hando, F.J., (1958) "Out and About in Monmouthshire", R. H. Johns, Newport.〕 A number of sources, such as Ussher's ''Brittanicarum Ecclesiarum Antiquitates'' (1639), cite Bishop Godwin's 1615 account of the medieval church at Mathern. Godwin said that he discovered a stone coffin by the altar in the church, containing the saint's bones, and that the skull was badly fractured. Ussher also repeats the account of the ''Book of Llandaff''. In 1958 Hando also recounts the story told to him by an old lady who had lived in Mathern and who claimed to have seen for herself, in 1881, the stone coffin bearing the remains of St. Tewdrig with his mortal wound (a hole in the skull made by a spear-point) still visible.〔 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Tewdrig」の詳細全文を読む スポンサード リンク
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